Meditations, Reflections, Bible Studies, and Sermons from Kowloon Union Church
From Darkness To Light
sermon preached at Kowloon Union Church on Sunday 26 March 2017, the
Fourth Sunday in Lent, by the Rev. Dr. Tjeerd de Boer. The
scripture readings that day were John 9:1-41.
By reading this chapter of the Gospel,
according to John we continue our journey with Jesus through the wilderness,
this fourth Sunday of Lent.
John chapter 9 is like a sermon, a well-structured
sermon in three parts: introduction-elaboration-application.
It is about change/conversion – confrontation
John 9 is a very clear and explicit sermon
about darkness and light,
about a journey from dark and light,
individual and communal, literal and spiritual, even theological.
It is much more than a sermon: we are
witnesses, we are part, of a drama – a real bibliodrama
- in seven scenes
First scene 1-7 (6-7) first meeting and healing
Third scene 13-17 interrogation
Fourth scene 18-23 unbelief
Fifth scene 24-34 second interrogation
Sixth scene 35-38 second meeting
Seventh scene 39-41 conclusion
This drama is the account, the report, of a
sign, one of (seven) signs with which the Gospel shows us who Jesus is, the
Christ, the Light of the World, the Son of Man, who saves a wedding, feeds the
hungry, heals the sick, raises the dead.
It, apparently, is a simple message, Jesus has
eyes for the needy, for the marginalized, the poor, he sees this blind beggar,
sitting on the street.
reflects (just because of the theological questions his disciples are
asking him) and then he immediately acts,
He, the Christ, anoints and he sends – it is
like the Great Commandment and the Great Commission in one – sharing love to
God and this fellow man, making him a disciple, baptizing him and teaching him.
See-reflect-act are the main parts of this
sermon also: the first part is about Jesus’ seeing, Jesus who séés, the needy,
the poor, it is Jesus who sees, all of us, all of us, as we are here, visually
healthy and handicapped, young and old, rich and poor, sinners and saints alike.
This a story about a blind beggar, a man born blind, a poor man
The Greek word for poor, ptochos,
is a strong word, a strong image, and could be translated as beggar: the poor
are the bent over, the cowered, the crouched -
literally the ones who ask to receive, who are having this need, all
kinds of need, the poor are the needy, the marginalized.
What dependency, what poverty really is, and really means, we could and
should learn from the poor and with the poor themselves (and there are many
poor around us, on the streets of Hong Kong). From them we could learn what it
is to be dependent on the good will, the grace, of others.
But poverty, in the sense of dependency, is also an option, a way of
life, the first step on the way of Jesus, on the way to the Kingdom of God – as
the (first and all following) disciples know, leaving all they had behind.
Of God, we depend, like the poor.
Poverty is our option, because poverty it is God’s option, “God’s preferential option” (confirmed,
even by the Pope and the WCC, it has become almost an article of our creed)
The poor, whoever they are, the needy, the blind, the poor in spirit,
are blessed because they – we – learned how to depend on God, and God’s grace.
That is precisely what we learn here: Jesus is the Light the World, the
Son of Man, because he comes to see all of us, without any exception
It is perhaps therefore that the main part of this sermon is
theological: reflection, or better: discussion, debate, about sin – not about
individual sin, but about the sin of all, the sin of broken relationships –
with God, with others, with ourselves, with the world,
It is about God who listens to sinners, listens to each and every one of
We should not, of course not, ask why this
beggar is blind,
we should ask why this man born blind (and his
parents) is being been cursed and marginalized, is poor and begging.
We should, before all, ask why there is (still)
poverty and lack of access to education and work and healthcare and proper housing
for all, why there is violence and hatred, why oppression and persecution.
Jesus does practice what he teaches and
preaches: he sees, anoints and heals. When Jesus spreads mud on the eyes of the
blind beggar, it is as anointing him (it is a similar verb, in Greek).
Meeting Jesus, the Christ, means being anointed
and being healed
Meeting Jesus is encountering the divine
The man born blind is being seen, anointed and
Jesus is the first one who is taking him seriously,
he speaks to him directly, personally, individually,
he speaks tó him, instead of abóut him (as
Now the man born blind is able to see ánd to speak
“Do you believe in the Son of Man? Lord, I
The third and conclusive part of the sermon is
action: public confession
and worship, discipleship and service: the
beginning of a new life –
which is very clearly the message for all around
this new disciple – in that wilderness around him there are many more blind
people to be healed
We are on our journey through Lent, these weeks, these forty days and forty nights of reflection and of
preparation of the things to come, this journey with Jesus, commemorating all
what suffered, on his journey to the cross
-this journey through the
Lent literally means Spring, in my native language is the word for
Lent is also reflecting and preparing for the new beginning of life, for
Easter, and the feast of Resurrection, of the Son of Man, the Anointed One,
Jesus the Christ who is going ahead of us to the promised land, the Kingdom of
God, where all are being seen, and healed, where there is place for sinners and
Therefore, we know and we trust, that, if we experience sorrow and pain,
reverse or despair, sadness or perhaps anger and exclusion, on our way through
the darkness, there is someone who see us, takes our hand, anoints us and goes
with us to the light that shines and breaks through the darkness.
We are invited to share – to write down the ways and the people who
helped to encounter the divine, the Son of Man, the Anointed, Jesus the Christ
– an important reflection: who helped (saw, heard, inspired, mediated) us in
our faith? Our parents, children, a
friend, a brother, a sister, a pastor, a poor, a neighbor, a colleague?
Our journey is always a journey in community, in communion with others,
in sharing the light.
We are not supposed to keep the light for ourselves, we are not supposed
to blind ourselves with the light.
Being the light of the world, we should put our lamp on the lampstand to
give light to all in the house (Matthew 5 : 14-16), to the whole human race (as
we sang), to the whole city, to this city of Hong Kong, and in particular
today, Election Day.
Being light of the world we should to see going what’s going on (as we prayed), to see the
poor and the rich, and the blind and the disabled, the oppressors and the oppressed,
the powerful and powerless, sinners and saints alike, to see the signs of our
“Let our light shine before others, so that they may see good works and
give glory to our Father!”
In the name of the Father, the Son and the Holy Spirit, amen.
preached at Kowloon Union Church on Sunday 19
March 2017, the
Third Sunday in Lent, by the Rev. Phyllis Wong. The scripture readings that
day were John 4:5-42.
Holy Spirit, come to us and inspire us to
know your word. May Your Living Word flow in us like the living water that
renews our life and our faith. Amen.
The worship committee suggested a theme for
KUC worship during the Lenten Season this year – “Journey with Jesus through
the wilderness”. We have set up a worship space with a wilderness in the church
– a barren tree and a brown cloth, symbolizing sand and rock in the dessert.
Every week we add in one symbol signifying
the theme according to the gospel reading of that week. The first week Bengseng
put a stone when Jesus was tempted by the devil. The second week a pinwheel was
put when Jesus spoke to Nicodemus on being born again with new spirit. This
week we put a jar as Jesus spoke to the Samaritan woman by the well and told
her he was the living water bringing eternal life.
The wilderness is a place and moment we
need to face our temptations, our darkness, our fears, our brokenness, our
failures, our unfulfilled needs and yearning.
At the same time, wilderness could be a place and moment that we
encounter the presence and grace of God. Wilderness could be a place and moment
we meet with Jesus and are transformed by the Holy Spirit.
Today we journey with Jesus by the well, where
we see a wonderful and amazing encounter between Jesus and a Samaritan woman.
The gospel story
on the encounter between Jesus and the Samaritan woman, taken from John 4:5-42,
inspires us to receive the water of life from Jesus Christ that helps us to
accept ourselves and others, and to live a life with honesty to accept who we
really are - Be yourself.
is to accept who you are as God’s unique creation, holy and worthy. Be yourself
is to live your true self according to the will of God.
is to live a life that God has called you to live.
From the gospel
story today we have witnessed how Jesus lived out his true self and did the
will of God in bringing salvation to all people, especially the marginalized.
In Jesus’ encounter with the Samaritan
woman, he has broken the boundary of gender, race and religion. He spoke to a
woman in public. This was forbidden in his time. A Rabbi never does it. He has
broken the boundary of race. Jews hated Samaritans and despised them as unclean
people. For Jews, Samaritans were not fully human beings but hybrids. The Jews
and Samaritans were enemies. The Jews destroyed the Samaritan’s temple in the
mountain of Gerizim in 129 B.C. The Samaritan’s temple was considered as a
rival to the Jerusalem Temple.
In midst of religious conflicts and tensions
between the Samaritans and the Jews, Jesus gave a wider understanding on
worship and religious life when the Samaritan woman touched on this topic. She
posed a challenge to Jesus, saying, “Our ancestors worshiped on
this mountain, but you say that the place where people must worship is in
Jerusalem.” Jesus brought the people of different
religious faiths and practice together by emphasizing to be truly faithful
persons to God. He replied, “God is spirit, and those
who worship him must worship in spirit and truth.”
Jesus has broken the religious and cultural norms.
Even his disciples found him not appropriate in speaking to the Samaritan woman
in public. But their voice remained silent. Jesus never allows laws and customs
that prevent him from saving those who are rejected by the community. Jesus
lives his true self.
not only live himself fully as who he is as God’s Son. He helped the Samaritan woman
to live fully as who she was - a person with value and worth. Jesus treated her as a full human being and being
equal so he asked her for water in the first place. He offered to her living
water that quenched her thirst. Second, he pointed out that she had five
husbands and the current one was not her husband. I imagine Jesus’ such direct
conversion could be offensive and embarrassing to this woman. But the woman’s
reply indicates that she took it positively. Jesus’ power to see and know her
so well directed her to say, “Sir, I see that you are a
prophet”. She then moved to discuss with Jesus on
the theology of worship.
the Samaritan woman’s life, past and present. Although she was a divorcee, he
still respected her. He made no judgement on her. He was not bothered by her
marital status. He only cared for her well-being. He cared for her life and whether she
received the living water he wished to give.
Jesus’ acceptance of her past and her very
being as God’s people had touched her deeply. The way Jesus responded to her
question on worship had enlightened her to understand worship with new eyes.
Her life and faith were changed dramatically after her dialogue with Jesus. Her
eyes were opened to see Jesus was the Prophet and then the Messiah. Her life
was transformed and her
growing faith made her God’s messenger to bring the good news to her hometown.
Her testimony to her people was, “He told me everything I have ever done.”
power of knowing her sent a strong message of his full acceptance to her. With
Jesus’s embrace of who she was, the woman could live with her true self. She no longer rejected her past. She no longer rejected
herself. She no longer hid herself and
isolated herself. She no longer restricted herself to take water from the well
at noon, the hottest time in a day. She left the water jar at the well. The
water jar could be understood as a symbol of her past history. The water jar
could be taken as symbols of her wounds, scars, shame, and things that had kept
her from gaining a new life. She left them at the well. She did not need it as
she had received the living water from Jesus that quenched her thirst for love
With this freedom, she was able to share
courageously her testimony and brought her people to know Jesus the Messiah,
and to drink the living water from him that shapes them into a new life with
The Samaritan woman is the first
evangelist to spread the gospel in Jesus’ time. She can be taken as Jesus’
disciple although she has never been officially recognized. Women have played a
significant role in Jesus’s salvation plan and spreading the good news.
I would like to share another reflection
on ‘be yourself’ – be mindful of our own values and prejudice.
The Samaritan woman went to take water at
noon: this is rare for people living in the Mediterranean region because it would
be too hot. There are commentaries suggesting that this woman was an immoral
person and so she has to isolate herself. Jesus said to her that she had five
husbands and the current one was not her husband. Jesus was only giving a fact.
The reasons for this woman to have five husbands were not mentioned. If people
think this woman was not a good woman because of her marriage failure, why was
she the one to blame? Could she be a
victim of domestic violence? Could she have been abandoned by her husbands
because she was barren? Could she be too intelligent and her husbands could not
stand it in a male dominant society? When we read the scriptures, we need to be
mindful of our own interpretations which are very much affected by our own
values and experiences in a particular context.
We need to be mindful of this as well. Quite
often people have to hide from the past and cannot live their true self because
of other people’s labels, stereotypes and prejudice.
I would like to share with you about a
story of a friend. I called her Angel.
Angel is a lesbian and she is a pastor.
She knew her sexual orientation and identity since she was a teenager. She was
born in a Christian family and her father was a pastor. She was brought up in a
church and society that are homophobic. She thus tried her best to change
herself. She even got married and gave birth to a daughter. By doing this, she
thought she would be a ‘normal’ woman engaging in a heterosexual marriage. It
did not work out that way. After struggling for years, she decided to divorce
her husband in order to live a life being true to herself. You can imagine the
blame and criticism that she has received. She has been under immense pressure.
Her family members and her home church were angry with her and rejecting her.
The situation was the very worst in the first few years when she came out from
her closet. By God’s grace, she managed to find some Christians that understand
her and accept her as who she is. In her struggles, she finds that God is
present in her life and graciously embracing her.
In her faith journey of ups and downs,
Jesus in his words and deeds has opened her eyes to see how he warmly and
openly received social minorities and sinners defined by the society. She then
experienced God’s healing. The living water from Jesus renewed her life. She
has gradually accepted her past and graciously embraced who she is as God’s
unique creation and God’s beloved children with a special calling.
When Angel is able to live her true self,
she is liberated. She has channeled her new energy to minister those who have
been struggling with gender identity crisis. Like the Samaritan woman, she
gives her testimony to Jesus’ salvation for all including gays, lesbians,
transgender and all sexual minorities. She has been able to embrace these people
with God’s unconditional love. As she receives the eternal living water from
Jesus Christ, she is able to become the living water that brings people
especially those who are marginalized and considered problematic by the
mainstream, back to God.
The Samaritan woman and Angel, both
socially and religiously rejected by the mainstream, are called by God to
reveal his glory and power. From them we
can see God’s unlimited imagination, unconditional love and boundless grace.
Jesus said to the Samaritan woman, “But those who drink of the water
that I will give them will never be thirsty. The water that I will give will
become in them a spring of water gushing up to eternal life.”
Sisters and brothers, in receiving the spiritual water given by Jesus
Christ, may you be cleansed and refreshed, and live freely as who you are. In
being your true self, you are able to reveal God’s holy image and bring people
close to the God of love and freedom.
For the challenge this week, I would like to invite
you to do the following. You may choose one or do them all.
1) Pray to God for any part in your life that is
difficult for you to face and accept. Seek God’s grace to live authentically
and to live with honesty.
2) Share with a friend and convey your respect and
acceptance to him or her, and let him/her to live freely and authentically as
who he/she is.
3) Share a story about your faith journey with
someone. When you share it, see how it helps you and your friends draw closer
I would like to
sing you a song that I learned from the Plum Village – “Breathing in and
in, breathing out; breathing in, breathing out;
I am blooming as a flower; I am fresh as the dew.
I am solid as a mountain, I am firm as the earth; I am free.
in, breathing out; breathing in, breathing out;
I am water, reflecting what is real, what is true,
and I feel there is space deep inside of me;
I am free, I am free, I am free.
“On The Light”
A sermon preached at Kowloon Union
Church on Sunday 12 March 2017 by the Rev. Ewing W. [Bud] Carroll, Jr. The scripture readings that day were John 3:1-22.
I first heard the term “on the light” while serving as a pastor
of a small United Methodist Church on the island of Saipan. One day I walked into a darkened room and
asked someone near the light switch to please “turn on the lights”. There
was a thunderous silence. No one said
anything. Then little Mary, a primary
student replied, “Oh, you mean ‘on the light.’
We don’t know how to turn on the light.”
Today’s Gospel story about
Nicodemus is a good example of “on the
light.” But first, look with me
again at what John writes about Nicodemus.
He was a faithful, practicing Jew; a Pharisee, and member of the
Sanhedrin; financially wealthy; well educated and very learned in Jewish
religious law and practice.
Biblical scholars differ
about why, as John wrote, Nicodemus ”…
came to Jesus by night”. Some say to avoid criticism from fellow
Pharisees about being seen with Jesus; others suggest both he and Jesus had
such heavy daytime schedules this was the only time they could meet. Why, we’ll really never know.
Let me suggest another
possibility. Don’t take the words “he came in the night” literally.
Nicodemus had clearly heard about Jesus; his performing miracles; his
growing popularity throughout Palestine; and a growing uneasiness among the
Pharisees and other Jewish leaders. So Nicodemus went to see Jesus with a
mixture of curiosity and need. Night then, is not about a time of day;
rather what a reflection on what Nicodemus must have been feeling, experiencing
in his own religion journey.
Considerable space is given
in this Gospel passage to the meaning of being born again; born anew or born
from above. Jesus seemed quite
frustrated with Nicodemus who wanted to know how in the world a person could
re-enter their Mother’s womb and be born again.
Nicodemus was talking about the human body; Jesus was talking about the
As we continue in our Lenten
Journey – trying to walk and live with Jesus in our own kinds of Wilderness and
Darkness, what can we learn from this story about Nicodemus? Let me suggest three things.
was decisive. We live in a very
divisive world, but Christ invites us to be decisive, not divisive. To “on
the light”. Nicodemus went to learn
more about this miracle worker named Jesus.
Learn he did! But he also learned
more about himself; about his own religiosity; his own faith. He discovered when face-to-face with Jesus
his own life began to change!
Careful! I’m not suggesting that in one night or in
the traditional 40 days of Lent you and I will be totally transformed and
cleansed anew in God’s Spirit. But Lent
IS a time for decision-making. When former American president Ronald Reagan was
a young boy, an auntie took him to a cobbler to have a new pair of shoes
made. The cobbler asked him if he wanted
square toes or pointed toes. Reagan had
no idea. The cobbler told him to return
the next day. Again Reagan had no
idea. The cobbler said, “Come back in two or three days and your new
shoes will be ready.” When Reagan
returned he found one shoe with square toes; the other with pointed toes. Then the cobbler told him, “don’t ever let other people make your
decisions for you.”
In the late 1800’s in Assam,
India, a Hindu convert to Christianity was told by his village chief either to
renounce his faith in Christ or he, his wife and two children would be
killed. He refused and the children were
executed. Again he refused saying, “The world behind me, the cross before me…”
and his wife was executed. Finally he
too was put to death for his faith. An old Gospel hymn, “I Have Decided to Follow Jesus,” is based on this experience:
I have decided to follow Jesus…
Though I may wonder, I will follow…
The world behind me, the cross
Though none go with me, still I will
No turning back, no turning back.
It’s not terribly likely than
any of us will die for our
faith. But all of us are called to live for our faith. I believe in the night or darkness of his
life, Nicodemus discovered the Light of Christ.
And from that time onward, sought to walk with Jesus. No turning back, no turning back. “On the
2. Secondly, Nicodemus seemed determined to follow
Christ. I base this on John 7:50.
The chief priests and Pharisees are unhappy with the temple police
because they had not arrested Jesus.
People were arguing about whether the Messiah could come from Galilee.
To paraphrase John, the Pharisees angrily said, “Surely, no one could believe this man Jesus. If so, let them be damned.“ Nicodemus responded, “Hey, I thought we Pharisees never judged a person until we gave them
a fair trial” to which another Pharisees retorted, “You must be kidding. Surely you’re not also one of those
trouble-maker Galileans.” Had Nicodemus not come face-to-face with Jesus in
the darkness of his own soul and not determined to begin a life of
transformation and change, I doubt he could have dared to speak such words.
Charles Tindley’s beautiful
spiritual “Stand By Me” is a reminder of God’s desire and determination to
always be with us; to strengthen, encourage and yes, to challenge us in our own
wanderings through the Wildernesses and Darknesses of our lives:
When the storms of life are raging
world is tossing me like a ship upon the sea
midst of tribulation
host of hell assail and my strength begins to fail
midst of faults and failures
done the best I can and my friends misunderstand
midst of persecution
growing old and feeble
life becomes a burden
Lilly of the Valley…
We really have only two
options: one is expressed in the Chinese
[xiu shou pang guan]－ just
stand by with folded arms and ignore the pains, injustices and cruelties of the
world pass by. The other? By our thoughts, words and actions, strive to
be a servant people. As
God continues to Stand by us, Christ calls us to stand with those who hunger
and thirst – for whatever keeps them from knowing and experiencing the fullness
God’s love. “On the light.”
3. Thirdly, Nicodemus seemed
greatly devoted to Jesus. Remember.
On the night before his crucifixion and the following day, how did
Jesus’ Disciples act? Basically by
denial and betrayal. But look! Here comes Nicodemus! With Joseph of Arimathea, they took Jesus’
body to an empty burial tomb. John
writes [19:39ff], “Nicodemus… came also bringing a mixture of myrrh and aloes, weighing
about a hundred pounds.”
Not family or friends; not the Disciples; no one from Pilate’s Roman
army; just two somewhat elderly men:
one, a secret follower of Jesus and the other a wealthy Pharisee who I believe found new life
in Jesus, laid their Master in an empty tomb.
No longer any secrets. People
around them surely saw what was happening.
You don’t carry a 100 pounds of spices in a Park ‘n Shop shopping bag
and remain unseen!
During the coming week, spend some time outside – opening your mind,
heart and spirit to God’s Spirit. As you do, recall these words written some
200 years ago:
Breathe on me, Breath of God,
that I may love what thou doest
and do what thou wouldst do.
As you come face to face with the Living Christ, decide to let his love
renew and rebirth you; determine through
your attitude and actions to be a servant people; and devote yourself to the
one who brings you out of darkness into light.
What are you waiting for? “On the light”!
preached at Kowloon Union Church on Sunday 5 March 2017,
the First Sunday in Lent, by the Rev. Dr. Judy Chan. The scripture readings that day
were Psalm 32, Romans 5:12-19, Matthew 4:1-11.
I’d like to
start with a story…I may have told it before, I can’t remember, but it’s one
that I’ll never forget, so I tell it again (in case you haven’t heard it or in
case you have heard it, and don’t mind to hear it again). Over ten years ago, I
was studying a course in journalism at the University of Hong Kong. I work in
communications for the HK Christian Council, so I thought I should take some
sort of training to sharpen my skills. The professor was talking to the class
about what it takes to be a good journalist. And he gave this example.
applicants for the journalism program at Hong Kong U have to take an entry
exam. The test asks a series of short answer questions to see if you know
what’s going on in the world. Then there’s an essay portion. You’re given a
news item and asked to write a press release about it to get a sample of your
writing. Normally you take the test at the university if you’re living here,
which is what I did. But if you are outside HK, the school makes some
arrangement for you to take it on an honor system. That means, you get sent the
questions to your own computer in your country, you take the exam without
talking to anyone else or using any other resource. Just like you would if you
were in a classroom. Then you send the answers back by computer within the time
professor told us about one student outside Hong Kong who took the test and
sent it back. But there was something strange about his answer on the essay. It
was too good, in fact, it looked like the applicant already knew what the
question was going to be and had a perfectly-written answer all ready. It even
included some quotes that the teacher recognized came from a well-known
magazine. The professor could only make one conclusion. The applicant had
cheated. So he called the young man and asked whether he in fact knew the
question in advance. The student broke down and admitted, Yes. He had found
another friend who had also applied and asked her to tell him what essay
question was on her test. And he happened to get the same one.
man said that he was so sorry. He hadn’t meant to cheat, but he was so worried
his English wasn’t good enough, that he tried to get some extra help. He really
wanted to be a journalist, he really wanted to study at Hong Kong University.
Could they give him one more chance?
What do you
think happened? The professor said No. He told us that this was quite sad as
the applicant’s writing from the rest of the exam was actually pretty good. The
young man probably would have been accepted if he hadn’t cheated. So why
wouldn’t he be given a second chance?
said, “As a journalist, your integrity is everything. Once you lose that, you
have no more credibility. You’re finished. We couldn’t accept him in our
program after what happened.”
very powerful words to me and my classmates sitting in that room.
is everything…not just as a journalist, but actually in almost every area of
our life, isn’t it? So what is integrity? One definition says “the quality of
being honest and having strong moral principles.” But for Christians, I like a
second definition even better: “the state of being whole and undivided.” That
means who you are on the outside is who you really are on the inside. Your
outside world matches your inside world; your private life and your public life
are in alignment or in harmony. That’s what we all aim for, of course, but I
think we don’t really know if we have integrity until it’s tested. We don’t
know for sure if we’d do the right thing until opportunity knocks at the door
to do something else.
morning, I’d like to suggest that integrity is what the Story of the
Temptations of Jesus in the wilderness is all about. It’s a test, an entry test
to see whether Jesus is the same man on the outside as he is on the inside.
Whether his private life and his public life will be in alignment. And the only
way he and God will find out is to put it to the test and see the results.
I’ve said before from this pulpit, the Temptations that Jesus faced are not the
same as what you and I have to deal with. His three temptations in the
wilderness are unique because only he was tested as the Son of God. Only he
needed to prove that he would not fall as Adam fell in garden, that he would
not fail as the Israelites failed in the wilderness. And we know that Jesus
passed his test with flying colors, A+ A+A+ or 5** as we say in the Hong Kong
school system. Yet, even if these three temptations are unique to the Son of
God, we still have much to learn from his experience, year after year on the
first Sunday of Lent.
preachers are prone to come up with all kinds of explanations of what these
three temptations mean. And there are many ways you can legitimately interpret
what the stones or jumping off buildings or the kingdoms of the world
represent. There’s more than one sermon to this bible text. So today, I offer
my own explanation: these three temptations as recorded in the Gospel of
Matthew are tests of integrity in terms of (1) our survival, (2) our protection
and (3) our reputation.
Survival: Turn these stones to bread, says the devil, because you’re hungry.
God wouldn’t want you to starve, right?
Protection: Jump off the top of the Temple, because you’re nobody’s fool.
God’s not going to let you get hurt, right?
Reputation: Grab the glory while you can, because you may not get another
chance. God wouldn’t deny you this blessing, right?
can see three wrongs don’t make a right here but that’s Satan’s favorite
strategy. He makes that which is sinful appear desirable and good. And that’s
why temptations are so hard to resist. Because they present themselves not as
something you don’t want, but as something you do. Take for instance, food. For
most people, oatmeal is not a temptation, except maybe being tempted not to eat
it. But chocolate…hmmm. And our online habits. How many of us spend too much
time looking at religious websites? Maybe only if we get paid for it. But other
kinds of programs? Click, click.
temptations are real and seductive and can even be dangerous to our Christian
life. Because the standards that might be OK in someone else’s life, in the
commercial world, or the political arena are not OK for followers of Jesus
Christ. God’s desire is for you and me to be people of integrity, not to prove
we are better than others, but to show others the difference that Christ makes.
As Romans 5:19 says: For just as by the one man’s disobedience, the many were
made sinners, so by the one man’s obedience, the many will be made righteous.”
does that leave us? What are we ordinary mortals to do in the face of so many
temptations past, present and future? Let me offer some advice from the Revd
M.K.O. Akanni, an Anglican priest in Nigeria. He says the best ways to avoid
You don’t cat-walk when there is temptation, the best strategy is to flee the
your back against it. Sometimes our greatest temptation are those we think are
Pray. When you are tempted turn to God for strength, make your
temptation a constant focus of prayer and rebuke the tempter if possible – get
Memorize and meditate on scripture that combat your specific weaknesses.
Find another believer with whom you openly share your struggles and call
this person for help when temptation strikes.
This is all
good advice straight from the bible. And I’m sure they’re helpful in avoiding
temptation, but what if we’ve already given in to temptation and are living
with the consequences now? What if we’re too embarrassed by our temptations to
let anyone else know? What if we’re not even sure we want to give up the
temptation because frankly we really enjoy it?
find ourselves in this kind of wilderness situation, don’t lose heart. Remember
that we serve a God who does give second chances – remember King David, the
Prophet Jonah, the apostle Peter. We serve a God who promises in the Psalms to
be our hiding place, to preserve us from trouble, to surround us with glad
cries of deliverance.
morning, let me end with the challenge. This week, choose one ‘wilderness’ area
in your life – perhaps a place where temptations – physical or spiritual – seem
to creep up on you. Invite God into this wilderness and depend on God when you
God, not to condemn you but to send angels to come and help you, to build up
you and me to be the persons we were meant to be, created in God’s image, saved
by the blood of Christ, a man, woman, child and a church that are glory to God
– inside out.
May 2004|July 2004|September 2004|November 2004|December 2004|April 2005|July 2005|August 2005|September 2005|October 2006|November 2006|December 2006|January 2007|February 2007|March 2007|April 2007|May 2007|July 2007|August 2007|September 2007|October 2007|November 2007|December 2007|January 2008|February 2008|March 2008|April 2008|May 2008|June 2008|July 2008|August 2008|September 2008|October 2008|November 2008|December 2008|January 2009|February 2009|March 2009|April 2009|May 2009|June 2009|July 2009|August 2009|September 2009|October 2009|November 2009|December 2009|January 2010|February 2010|March 2010|April 2010|May 2010|June 2010|July 2010|September 2010|October 2010|November 2010|December 2010|January 2011|February 2011|April 2011|May 2011|June 2011|July 2011|October 2011|November 2011|December 2011|January 2012|February 2012|March 2012|August 2012|September 2012|November 2012|December 2012|January 2013|February 2013|March 2013|April 2013|May 2013|June 2013|September 2013|October 2013|November 2013|December 2013|February 2014|March 2014|April 2014|May 2014|June 2014|July 2014|August 2014|September 2014|October 2014|November 2014|December 2014|January 2015|February 2015|March 2015|April 2015|July 2015|August 2015|October 2015|November 2015|December 2015|January 2016|February 2016|March 2016|April 2016|May 2016|June 2016|July 2016|August 2016|September 2016|October 2016|November 2016|December 2016|January 2017|February 2017|March 2017|April 2017|May 2017|June 2017|July 2017|August 2017|September 2017|October 2017|November 2017|December 2017|January 2018|
Archived sermons by the Barksdales