Reflections...

Meditations, Reflections, Bible Studies, and Sermons from Kowloon Union Church  

“The Journey We Go”

A sermon preached at Kowloon Union Church on Sunday 23 February 2020, Seventh Sunday after Epiphany, by Cecilia Yeung. The scripture readings that day were Exodus 24:12-18 and Matthew 17:1-9.


Good morning everyone.

Thank you Pastor Phyllis and KUC for this opportunity to share the Word of God with you today. Thank you UCCP choir for this wonderful hymn. This hymn gives us a good picture of what takes place on the mountain in the gospel readings we have for today.

Today is Transfiguration Sunday - the last day of the Epiphany. I know some of you have gone hiking yesterday with Pastor Phyllis and Pastor Timothy. Sure it was a nice day to exercise and to get some fresh air. But even if you had not joined them, you can share the feeling of the hike, where you might feel refreshed and energised, where you might have found new goals and new directions. Perhaps we can relate these experiences to our readings today as the passages bring us to travel up and down the mountains.

First, we have Moses and Joshua, go up to the top of the mountain in the book of Exodus, where Moses enters into the clouds with God - in front of the eyes of a young man Joshua. Then, we arrive at the book of Matthew where Jesus transfigures - also at the top of the mountain - and in front of the eyes of his disciples. In this morning, let us join the disciples, especially we will be looking from Peter’s angle, and experience Jesus Transfiguration together.

When Life Meets Fear
The good thing about reading the gospel is that we can read it like - watching a movie. Before we go on to the journey with Peter, let us rewind backward a little to 6 days ago because something happened between Peter and Jesus.

In the book of Matthew chapter 16, six days before the transfiguration, Jesus asked the disciples “Who do you say I am?” As we all know, Peter is the kind of guy who always makes the first response. He pointed out that Jesus is the Messiah. In Judaism, Messiah is the expected king who would deliver salvation. But when Jesus told them that he was going to die. Peter immediately stopped him. And so we can see that he did not quite understand the meaning of the Messiah.

Imagine someone who is close to you telling you that he’s going to die, what would be your response? Would you be asking why? Would you be scared? Would you stop him? I think we all would. So did Peter. And that’s what happened to Peter six days ago. We can imagine the kind of fear and uncertainty, with all these questions and wonders in his head as he goes up to the top of the mountain.

Perhaps what Peter has in his head as he goes up the mountain reflects what is also happening to our lives. Life is filled with situations that we may not have full control of them. We want to overcome them, but we are not sure how to do it. Just like what we are going through during this outbreak of virus. 
We ask questions that come out of fear. Questions like, hmmm, who among us has caught the virus? Or, have I already caught the virus? These questions are so close to our daily lives. Perhaps there is something in our life, we just cannot have the full control of them. I’m sure Jesus knows what we think, just like how He knows what is inside Peter.

Let God Speak
Then, at the mountain top, Peter sees Jesus glows in front of him. Not only that, Moses and Elijah are here as well. Who are Moses and Elijah? They are the the historical legends who represented salvation in the Old Testament. Now 3 of them together, what an extraordinary moment! This time Peter has an idea to build three tents to keep his teacher Jesus with the legends on the mountain. Again, he speaks without thinking carefully.

To Peter, building the tents for them may be the best idea he could ever think of. But to Jesus, is this a good idea? Then plan of Jesus is not to stay on the mountain. Jesus has an agenda. He needs to go to Jerusalem, and to confront with the political and religious leaders. His plan will bring him to suffer and to die, and then his death will bring changes to the world. Now again, why can’t Peter wait for Jesus to speak?

Indeed, Jesus said it 6 days ago, it’s just that Peter did not pay attention or understand the full meaning of what Jesus had said. Perhaps, this is just Peter. He speaks fast and he acts fast. But sometimes maybe we are Peter as well, so eager to speak out our minds.

In this journey we go, God is the center of our faith.
We do not speak before God speaks.
                                        We need God to speak to us
We do not want to lead god.
    We need God to lead us.
We do not want our plan to work.
    We need God’s salvation plan to work,
    We need God’s will to be done on earth.

This journey we go is all about the awareness of the presence of God.[1] That is when the Voice of God comes in, “Listen to him”. Listen to Jesus. How do we do that? Listen to him. Listen to Jesus. Get our mind and soul to be attentive to the teaching of Jesus. And What does Jesus say? Last week we heard the Beatitudes. Those were some of the teachings of Jesus. At the heart of the epiphany is the belief that above all else lies the word of God.

Live by Jesus’ Words
The book of John says “the word was with God and the word was God.
The word became flesh and lived among us. The word of God is so powerful that Peter falls on the ground - he is speechless this time. And so what does Jesus say to Peter? “Get up and don’t be afraid.” “Get up and don’t be afraid.” Jesus doesn’t just give Peter a physical friendly touch on the shoulder to comfort his fear. His words touch his heart. “Get up and don’t be afraid.”

Before they goes down the hill, Jesus gives Peter a new task. That is not to speak about his plan until he has completed it. Now this is hard for Peter. Stop talking, stop asking. Jesus called for Peter to experience his words. Be the witness of the Word. This is Peter’s story on the the mountain.

Like watching a movie, let’s pause here and think. To Jesus, at that moment on the mountain, he is on a journey too. He has his schedule. Because after the transfiguration, his next journey is to complete his mission on earth as the beloved Son of God. Jesus will continue to shine in the glory of God again but in a different form, on a different mountain. He is ready for the journey of suffering, what about Peter? Does Peter know what is going to happen to himself? No, he does not. At least at this moment, on the top of the mountain, we know that he doesn’t understand what’s going on.

But, one day when he builds the first church, he remembers Jesus’ words. One day when he heals the contiguous lepers in front of him, he remembers Jesus’ words. One day when he faces prosecution like Jesus, he remembers Jesus’ words. Because Jesus’ words touch his heart. “Get up and don’t be afraid.” He will be transformed, but he just doesn’t know that, yet.

Get Up And Don’t Be Afraid
So like Peter, this is the journey we go. A journey of transformation by faith and in his words. Perhaps this is a call from Jesus to us, to a deep listening to Jesus’ words.[2] “Get up and don’t be afraid.”

Today is the last Epiphany Sunday, next week is the beginning of Lent. Lent is all about the suffering of Jesus, but the glory of God does not stop on this Sunday. Jesus has overcome his fear on earth because God has never forsaken his beloved son. The transfiguration of Jesus perhaps has shown us an example to follow, because we are also the beloved children of God. We will never be alone to face the challenges in our lives. The Word was God and the Word lived among us. When God says “listen to Jesus”, we listen to Jesus. Jesus said “Get up”. And so we get up. Our faith doesn’t just stop at listening, we need to get up, get on our feet. 

Are we ready to get up and walk with Jesus in this journey? When the whole city has been in the fear of running out of facemasks and sanitizers, do we eliminate our fear by buying them as much as we can? Or do we look around and share to those who do not have enough? In this ever-changing world, sometimes the need to change may frighten us. Do we need to know what’s ahead of us so then we move on? Or do we move on because we are strengthened by his words? The peace we have in our faith does not come by owning, but by remembering the need of the others. The Peter we see today, he will change. And so will we. Get up and don’t be afraid.

Let’s have a recap of this sermon. We are all on a spiritual journey with Jesus. Being with Jesus doesn’t mean we are anywhere less fear of what happen around this. Fear still exists. And it is okay to have questions we cannot answer to our lives. But in this journey we go, we look upon to Jesus. The glory we see today calls us to change. Listen to him. Get up and Don't be afraid. As we get up and live by his words, we overcome the fear we face. We gather in unity to live our lives that glorify God - in the work we do, and in the words we speak to the people around us. Let our thoughts always be led by his words. May the glory of God shine through Jesus and also in us.







[1] A. W. Tozer, The Pursuit of God (Cloth ed. Camp Hill, Pa.: WingSpread, 2007), chap. 6, EPUB.
[2] Frederick Dale Bruner, Matthew : A Commentary. Rev. and expanded ed. Vol. Vol. 2, the Churchbook : "Matthew 13-28", (Grand Rapids, Mich: W.B. Eerdmans Pub, 2004), chap. 17, EPUB.

# posted by Kowloon Union Church : Sunday, February 23, 2020

 

“Something More”

A sermon preached at Kowloon Union Church on Sunday 16 February 2020, Sixth Sunday after Epiphany, by the Rev. Dr. Judy Chan. The scripture readings that day were Matthew 5:21-48.


Good morning.

Last year, I was at a meeting of KUC’s Worship Advisory Group, or WAG as we call ourselves. We were brainstorming ideas. One suggestion I believe came from Hope. She said, “I’d like to hear a sermon series on the difficult sayings of Jesus.” Now, we usually follow the lectionary readings like many churches around the world, so we were thinking how to fit this in, maybe a summer series. It seems though we dropped the idea for the moment. Maybe too many difficult sayings to choose from, maybe it would mess up the preaching calendar if the same bible reading came up later in the lectionary.

Today, however, this morning’s Gospel lesson would be a prime candidate for a series of sermons on the difficult sayings of Jesus, all in one passage. We could spend a whole month on it or at least a series of weekly bible studies. But you only get one sermon on it - today - because Transfiguration Sunday is next week and we enter the season of Lent after that. So, I will try to do justice to this challenging passage from the Sermon on the Mount without overwhelming you with too much information.  I won’t have time to go into detail though of every verse or you’re going to have a one-hour sermon. Actually, there’s nothing wrong with a one-hour sermon if you are a good Baptist preacher. But I’m a Presbyterian and we were trained to preach for 20 minutes. And then sit down. So, let’s see what we can do in 20 minutes this morning. And then I will sit down.

These difficult sayings of Jesus concern the following topics: murder, adultery, divorce, oaths, retaliation and loving your enemy. If this seems a bit like curriculum overload, remember what happened In Matthew before this.  In Matthew Chapter 4, we saw Jesus ministering to huge crowds throughout Galilee. He was preaching good news and healing many, many people who were brought to him with every kind of sickness and disease. Then in the Beatitudes at the beginning of Chapter 5 he proclaims blessings upon those suffering in this life. He promises that they are not forgotten by God. Jesus thus ministers to their bodies and spirits before asking anything from them. He offers hope and encouragement before demanding ‘something more’. As one minister put it, grace comes before task.

That said, if we take Jesus’ teachings in today’s Gospel reading seriously, we’re going to need all the grace we can get. Because that ‘something more’ is nothing less than showing the world what total obedience to God requires. As we heard last week from Pastor Maggie, we have to be salt in a world that’s lost its taste for righteousness. We have to be light to a world that has no idea how to give glory to their Creator.

So just how do we do that?

Obviously, it takes more than just following the rules down to the letter. The scribes and Pharisees were already doing that better than anyone. But Jesus warned unless our righteousness exceeds that of the scribes and Pharisees, we will never enter the Kingdom of heaven.

We might be thinking, it shouldn’t be that hard to surpass the scribes and Pharisees. They were a bunch of self-righteous hypocrites anyway, right? But if we had been right there at the Sermon of the Mount, we would’ve been shocked at Jesus’ words. Remember his followers were for the most part just grassroots people. They looked up to the scribes and Pharisees as religious experts. Scribes were experts in preserving the Jewish law, Pharisees experts at putting it into practice. If the experts were getting it wrong, how do we get it right?

Let me give you some examples, says Jesus.

1.  You’ve heard it said, “Do not murder.” I tell you, don’t even be angry. Don’t call your brother or sister an idiot or yell that someone is stupid. Hostile feelings and cruel words can also kill.

2. You’ve heard it said, “Don’t commit adultery.” I tell you, if you’ve even got the desire to go to bed with someone who’s not your spouse, that’s the same as doing it. Get rid of anything that even tempts you to be unfaithful.

3. You’ve have heard it said, “Don’t swear to tell the truth and then lie.” I tell you don’t make an oath necessary in the first place – always tell the truth so help you God.

4. You’ve heard it said, “Revenge is OK as long as the punishment fits the crime.” I tell you don’t retaliate at all. Find a better way to get justice.

5. You’ve heard it said, “Love your neighbor and hate your enemy.” I tell you, love even your worst enemy. Pray for those who persecute you. That’s what children of my Heavenly Father do. They are perfect, just as God is perfect.

Wow. Is Jesus serious? If the Old Testament law and prophets weren’t hard enough, why is Jesus making them even harder? Isn’t he the one who said, “Come to me all who are weary and heavy laden, and I will give you rest?”

I pondered this Scripture passage for a long time, trying to make sense of it. And then it came to me. Jesus is a Master Teacher, just like the sages of old. A master teacher never presents students with the least they can do to pass, right? Good teachers start with where they want you to be when you’re finished. They show you what’s required to get an A+, if you really want to shoot for the stars. And really great teachers just don’t talk about what you have to do to get that A+. They demonstrate it in their own lives.

So that’s exactly what Jesus is doing here – 1) he’s telling his followers how to get a genuine A+ in holiness and 2) he’s going to show them how to do it by his own life. A Master Teacher indeed but there’s even more. For you know, many of the sayings in the Sermon on the Mount can be found in similar form in other ancient literature. But they become Holy Scripture here because it’s Jesus who is speaking, not someone else. For you see, nobody, nobody had the authority to add ‘something more’ to the law and prophets except Jesus. And nobody, nobody had the right to ask his followers to obey that “something more” except Jesus. Because Jesus is the Son of God, and the Son of God lived and died by those teachings all the way to the Cross. For your salvation and mine.

So, friends, a life truly pleasing to God requires way more than just ticking all the right boxes – even if those boxes are all good things. You and I are children of the living God! A God who so loved the world that He gave His only begotten son, that whosoever believes in Him shall not perish but have everlasting life. If you and I believe in Him, we are capable of so much more than a C- in holiness.

Let me share a story from the Desert Fathers to illustrate. Abbot Lot came to visit old Abbot Joseph to seek his counsel. “Father,” said Abbot Lot. “According as I am able, I keep my little rule, and my little fast, my prayer, meditation, and contemplative silence; and according as I am able, I strive to purify my thoughts. Now, what more should I do?” Whereupon Abbot Joseph stood up and stretched his hands towards heaven. His fingers became like ten lamps of fire, as he said to him, “Why not become all flame?”

Why not? Why not? That’s what Jesus is asking you and me. Don’t settle for a C- when you could have an A+. But we tremble in our boots when we hear his words. We are afraid. We’re afraid it requires too much, we’re afraid we’re going to fail. If we can just pass with a C-, it’s good enough. We never pretended to be a saint. Let someone else knock themselves out for that A+, and we’ll admire them from afar.

But, you know, Jesus never made two categories of people – saints and the rest of us. Even if some churches recognize a few extraordinary Christians as models of virtue, the reality is we’re all held to the same standard of conduct as children of our Heavenly Father. We may be far from perfect at the moment (I know I am), but that doesn’t change what perfection is in God’s eyes or God’s desire that this be our goal.

N.T. scholar Dale Allison said: Would a mother not bother teaching her children to be generous simply because she knows they’re going to be selfish anyway? We know from experience that a standard must be upheld even when failure is almost certain. The ideal is necessary. It may not raise humanity to the heights, but it can lift us up from the depths.[1] And we might just surprise ourselves what is humanly possible with divine guidance and the power of the Holy Spirit.

O.T. scholar Jack Lundbom compares Jesus to a doctor who tells you to do something you think you can’t do. He tells the story of being in this situation years ago when he had both hips replaced. After the first surgery, on the same day, the doctor came into his room. “I want you to get out of bed and stand on your feet.” Lundbom said, “I can’t possibly do that”. However, the doctor and the nurse provided help. And with effort he did stand briefly on his two feet. During the next few days he had to walk to the door of his room, then a short distance down the hospital corridor, and later he had to do therapy exercises in rehabilitation. He says, “I remember wishing on some days that the nurses and therapists would forget to come and leave me in my bed. Many times, I thought I could not do what was being asked. But with effort, and with help from the therapist, I did do it. In each case it was a ‘stretch’. But that is how I regained my health, was able to walk again, and became the whole person I so much wanted to be.”

Lundbom remembered two very elderly women in the therapy room who were also in rehab. One had to be 90 years old or more. She cried at her therapist, "I can't do it." Lundbom felt so sorry for her. The therapist was a compassionate man but someone who in earlier days had trained Olympic gymnasts. The therapist remained firm, saying: "If you don’t try, you will never walk again." The woman dried her tears and with effort took a few steps. As the days went on, she progressed to the point she too was able to walk out of that hospital.

Lundbom says the Sermon on the Mount is meant to stretch us spiritually. Jesus asks us to do more than we think we can do, but nothing he asks is impossible. As a Master Teacher and the Great Physician, Jesus knew his disciples must aim for higher than a C-. Otherwise, we are never   going to enter the Kingdom of heaven.[2] He knew if we didn’t reach for the stars, we’d remain earthbound forever.

Needless to say, however, living up to the Sermon on the Mount in real time is hard. And we will make mistakes and have setbacks along the way. But thanks be to God we have a Savior who will not give up on us. Who forgives us when we fail, who gives us courage to start anew, each and every time. But we do have to try. Because if we don’t try, we’ll never become the healthy, complete and mature followers of Jesus Christ we so much want to be. For truly, we are not only asked to do ‘something more’ for Him. We’re asked to be ‘something more’ through Him who shows us what it is to be truly holy, to be perfect in the eyes of God.

So, to recap:

1.  You’ve heard it said, “Do not murder.” I tell you, don’t even be angry. Hostile feelings and cruel words can also kill.

2. You’ve heard it said, “Don’t commit adultery.” I tell you, if you’ve even got the desire, that’s the same as doing it. Get rid of anything that even tempts you to be unfaithful.

3. You’ve have heard it said, “Don’t swear to tell the truth and then lie.” I tell you: always tell the truth so help you God.

4. You’ve heard it said, “Revenge is OK as long as the punishment fits the crime.” I tell you don’t retaliate. Find a better way to get justice.

5. You’ve heard it said, “Love your neighbor and hate your enemy.” I tell you, love even your worst enemy. Pray for those who persecute you.

Because that is what children of my Heavenly Father do.




[1] Dale Allison, The Sermon on the Mount, p 15.
[2] Jack R. Lundbom, At What Elevation is Jesus’ Sermon on the Mount?, Currents in Theology and Mission, 36:6 (Dec 2009), p 454.

# posted by Kowloon Union Church : Sunday, February 16, 2020

 

Blessed

A sermon preached at Kowloon Union Church on Sunday 2 February 2020, Fourth Sunday after Epiphany, by the Rev. Phyllis Wong. The scripture readings that day were Micah 6:1–8; Matthew 5:1–12.


It is the first time in KUC to have our Sunday worship service go live streaming. Thank you Pastor Timothy, Carl and Fai from the IT team to make our worship service online possible.

New Year Greetings of love and peace to you all in here and friends who are joining us through live streaming.

Due to the outbreak of coronavirus in Wuhan and Hubei region, and the fear of the virus spreading in Hong Kong, many precautionary measures have been adopted in many different ways.  Some people and families with children are not able to worship in church as usual.

I am grateful that we are able to continue our Service in the sanctuary and some friends worship together with one united spirit at their own home, with the support of our dedicated sisters and brothers today.  

Opening prayer
Let us pray:
God of light and life, you have blessed us and graced us by your love. Open our eyes, our ears and our hearts to receive You. Empower and transform us by Your word. Amen.  

Message
While the city of HK has not yet settled nor resolved the political crisis that started June last year on the movement of anti-extradition law, the recent public health crisis due to the outbreak of the coronavirus and the government’s insufficient measures especially on border control, have added burden, uncertainty, worry and fear to the people across the board.

We are very much in need of God’s grace and blessing in this time of the year.

The lectionary reading taken from the Gospel of Matthew on the Beatitudes today are just timely.

The Beatitudes are eight blessings proclaimed by Jesus in the Sermon on the Mount.

Today we are on the 9th day of Chinese New Year.

During CNY, people usually bless one another with “Kung Hei Fat Choy”, meaning be rich. But the first blessing from the Beatitudes is “Blessed are the poor in spirit”.

Another blessing that people usually say are “have peace and good fortune”. But from the Beatitudes, Jesus said, “Blessed are the persecuted for the righteous’ sake.”

It is very obvious, Jesus had different vision and understanding about blessing.

In Matthew 5:3-12, Jesus stated several blessings, each beginning with the phrase, "Blessed are ..." (Similar declarations appear in Jesus' Sermon on the Plain in Luke 6:20-23.) Each saying speaks of a blessing or "divine favor" that will be bestowed on the person who possesses a certain character quality.

The word "beatitude" comes from the Latin beatitudo, meaning "blessedness." The phrase "blessed are" in each beatitude implies a current state of happiness or well-being. This expression held powerful meaning of "divine joy and perfect happiness" to the people of the day. In other words, Jesus was saying "divinely happy and fortunate are those who possess these inward qualities." While speaking of a current "blessedness," each pronouncement also promised a future reward.

I now share in brief the meaning of each blessing by quoting Mary Fairchild’s writing:


1)   Blessed are the poor in spirit, for theirs is the kingdom of heaven.

The phrase "poor in spirit" speaks of a spiritual condition of poverty. It describes the person who recognizes his or her need for God. "The kingdom of heaven" refers to people who acknowledge God as King. Those who are humbly seeking God, they will enter into his kingdom.

2)          Blessed are those who mourn, for they will be comforted.

"Those who mourn" speaks of those who express deep sorrow over sin and repent from their sins. The freedom found in forgiveness of sin and the joy of eternal salvation is the "comfort" of those who repent. 

3)               Blessed are the meek, for they will inherit the earth.

Similar to "the poor," "the meek" are those who submit to God's authority and make him Lord, are God's children who will inherit everything he possesses.

4)               Blessed are those who hunger and thirst for righteousness, for they will be filled.

"Hunger" and "thirst" speak of deep need and driving passion. This "righteousness" refers to Jesus Christ. To "be filled" is the satisfaction of our soul's desire.
Another interpretation is the passion for justice.

5)   Blessed are the merciful, for they will be shown mercy.

Those who demonstrate mercy will receive mercy. Likewise, those who have received great mercy will show great mercy. Mercy is shown through forgiveness, kindness, and compassion toward others.

6)   Blessed are the pure in heart, for they will see God.

The "pure in heart" are those who have been cleansed from within. This is not outward righteousness that can be seen by others, but inward holiness that only God can see. Meanwhile persons with a purified heart from inside enable them to see God.

7)               Blessed are the peacemakers, for they will be called sons of God.

The Bible says we have peace with God through Jesus Christ. Reconciliation through Christ brings restored fellowship (peace) with God, and bring same message of reconciliation to others. All who have peace with God are his children.

8 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Just as Jesus faced persecution, so will his followers. Those who suffer and endure by faith rather than hide their faith to avoid persecution are genuine followers of Christ. They will receive the kingdom of heaven.

The biblical passage extends to say: "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you" (Matthew 5:11-12). Jesus said many times that those who follow Him will be persecuted. "If they persecute me, they will persecute you" (John 15:20-21). The importance of this Beatitude is that even if we are wrongfully persecuted for belief or devotion to God, we shall be blessed eternally in the Kingdom of Heaven. 

How does the understanding of blessings proclaimed by Jesus enlighten us to face our current troubles in life and challenges in society now? 

I trust that the words of God carry the power of transformation. Jesus’ life and deeds gave us light.

Wuhan has been identified as the most seriously infected city of the coronavirus. People there have been suffering. I would use the letter of Wuhan- WUHAN to highlight the message on blessing today.

The first letter W
W: Stand for ‘We’, God and I, God and us, you and I. We are united through Jesus Christ, the incarnated God. We are never alone!

2nd letter
U: Unity. In God and with Christ through the Holy Spirit, we are united as one to support each other and to fight a good fight together in the community.

3rd letter
H: Happiness in Heavenly Kingdom. Those who are persecuted and suffering for the righteous’ sake are given eternal happiness. This is an eternal blessing in the Kingdom of Heaven. By given the eternal blessing, let us as children of God focus our eyes and hearts on heavenly kingdom. Put our hope in God the heavenly king but not the earthly power. Keep our HOPE in Christ, the risen Lord! Remember always Jesus suffered with us, and he overcome evil and death.

4th letter
A: Affirm. We may be afraid and anxious in facing the threat of the virus and its outbreak in our community. Whenever we are in fear, we affirm the grace of God through Jesus’ proclamation of the beatitudes to us and to the world. We may even sing alleluia to declare the sovereignty and power of God on earth.

Lastly letter N.
N: Never give up. God never gives us up. Jesus came to the world to save and to heal. As the blessed, we never stop being humble and merciful. We never stop being peacemaker to bring peace and to do justice for God’s righteous’ sake. We never hesitate to stand with those who are seeking justice for the common good. We are never afraid to face persecution and suffering, for God’s heavenly kingdom belongs to these people.

Sisters and brothers,
Be strong and courageous. Pray that God transforms ‘Wuhan’ from curse to blessing, fear to hope, darkness to light, separation to love, evil to justice.

Let us pray:

Gracious God, as Jesus united us as one and promised the eternal happiness in the Kingdom of Heaven, help us to affirm our faith and never give up because you love us and are with us, now and forever. Amen. 

# posted by Kowloon Union Church : Sunday, February 02, 2020

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