Reflections...

Meditations, Reflections, Bible Studies, and Sermons from Kowloon Union Church  

Precious Moments

A sermon preached at Kowloon Union Church on First Sunday after Christmas 26 December 2021, by Rev Judy Chan. The scripture readings that day were 1 Samuel 2:18-20, 26 and Luke 2:41-52. 


Merry Christmas!

Stories about missing children usually grab our attention.  So, let me begin with a missing child story that happened to the Chan family. It has a happy ending so don’t worry.

When my girls were small, we took them shopping at Christmas. We were at the mall in suburban Maryland in the US looking at toys. My daughter Grace wanted a teddy bear from the display rack. We said, sorry honey, it’s expensive and you really don’t need any more toys. Then my husband Joe wanted to look at another section, so we divided up, he took two girls, I took one. We met up a few minutes later. Panic: we each had only one child! Where’s Grace??? I thought you had her! I thought YOU had her! We ran around the store looking for her but she was nowhere to be seen.

The toy section of the store was on the 2nd floor near the exit into rest of the mall, so we ran to the exit. No trace of Grace. A man was casually leaning on the rail. “Have you seen a little girl out here?”  “Oh, yeah, I think I saw a kid with a bear go that way.” We ran until we were at the middle of the mall and there she was, standing and clutching that teddy bear. “Grace, why didn’t you stay with Mom and Dad?” “I wanted the bear bear,” she cried. Of course, we were just relieved to find her safe and sound. “Can I keep the bear?” No, honey you have to give it back before the police come and arrest you for stealing.”

Every parent can understand the panic of losing track of their child. Our worst fears go through our heads and we don’t give up until we find them. On the other hand, every child can understand the longing to do things the way they want or need, even if it goes against the parents’ wishes.

When we look at today’s Gospel reading, we have to ask, “Is this what’s going on in the story of the boy Jesus in the Temple?” A family drama between parents and child, a battle of wills to see who prevails? It might look like it, but there’s so much more to this story as we will find out.

It may seem a bit strange to be reading this in church on December 26th. After all, we just finished the infancy narratives of Jesus. Now a day later, he’s almost a teenager. But the Missing Child story comes up every three years in the lectionary for the first Sunday after Christmas. So, let’s go with the Spirit of the season – the Spirit of God – and see what we can learn.

Jesus’ family have just finished their annual pilgrimage to Jerusalem for Passover. They probably would have been at the festival for a week. Now they’re heading back home. It would take another 3 to 4 days. They were travelling in a big group with family and friends. It wasn’t until the end of the first day’s journey home that they realized Jesus was missing. Panic. We thought he was with you! We thought he was with YOU! The next morning his parents turn right around and head back to Jerusalem.

They search frantically all over the place. Finally, they find him – in the Temple of all places. And what exactly was he doing? Sitting among the Jewish teachers, listening, asking questions, impressing his elders with his understanding and answers.

But Jesus’ parents were not so impressed. “Child!” says his mother. “How could you do this to us? We’ve been worried sick looking for you.” But Jesus doesn’t bat an eye.

After all he’s 12 years old, just a year shy of being considered a man in Jewish culture. “Why were you looking for me? Didn’t you know I need to be here, in my Father’s house, going about my Father’s business?”

Wow. That might have brought a sharp rebuke from most parents under any circumstance. But, in reality, Jesus wasn’t talking back to his parents. He was actually trying to communicate something very important. But neither Mary nor Joseph could grasp it at the moment.

So, what’s Jesus saying? In short, he’s telling them he accepts God’s call on his life. He accepts God’s call on his life.

Remember up to this point, all the announcements about Jesus had been made by others – angels at his birth; Simeon at his Presentation. Now, for the first time, Jesus himself is claiming his identity as the Son of God. And how? By declaring whose authority he’s under – his Heavenly Father’s. How again? By declaring whose family business he has to join – his Heavenly Father’s.

This must have all come as a shock to his earthly parents.

But Jesus recognized his divine calling early on just like the boy Samuel. He may have not known everything that was ahead, but he was already determined to do God’s will. In this only picture we have of Jesus’ childhood, he already shows amazing spiritual maturity. That was no coincidence, you know.

Remember Luke was a historian. He doesn’t just narrate events as they happen. He puts them in context of the bigger picture. That’s why he includes this story in his Gospel. Not just to fill in the gap between Jesus’ infancy and adulthood. But to show us how God was there at every stage of Jesus’ life. From the very beginning to the end.

In fact, one of the most fascinating things scholars have noted about this story is how it foreshadows later events in the ministry of Jesus. That means things that happen now will happen again down the road but with even greater consequences. It’s like God is setting the scene to prepare us for what lies ahead.

If we look at the big picture of the Gospels, we find a couple of important events foreshadowed here. The first is the Passover journey itself. Luke gives us details of two occasions when Jesus journeyed to Jerusalem for Passover. This visit when he’s 12 and again when he’s a grown man.

In the first pilgrimage he sat at the feet of his teachers in the Temple to learn from them. It was a round trip affair and eventually he made it home. At his last pilgrimage, he went to confront his opponents in the Temple so they could learn from him. It was a one-way trip ending in death on the Cross. Two Passover journeys to Jerusalem, two totally different outcomes.

The other scene we see repeated later is the missing persons’ report. By the time Jesus’ parents found him in the Temple, it was three days since he was last seen by family and friends. Can you think of another time when Jesus went missing for three days? Yes, after his crucifixion and burial until he was raised on the 3rd day. So twice Jesus would cause untold anxiety when he wasn’t where he was expected to be. But both times, he assured those who loved him, he was exactly where he was supposed to be.

So, you see, nothing happened to Jesus by chance. Every moment had meaning. Everything was part of God’s master plan.

What about us then? Does anything happen to us by chance or luck or is everything part of God’s plan for our lives? That’s a huge question. Especially for people who have gone through great suffering. In many situations, I would never say this was God’s will for their lives. Some well-meaning folks have said that to me before, and I could never believe it. What I do believe though is there is meaning in our every moment through Jesus Christ. And the more we spend time with him, the more we see God’s faithfulness at every stage of our life too.

That was Mary’s experience, you know. I mean who spent more time personally with Jesus than anyone else in the Gospels? Peter, James, John? No, Mary. She was the one and only adult who was present from his birth to his death and beyond. No one else experienced what she did. Her response to Jesus then is worth our special attention.

So, what happens in the rest of the story today? Luke says Jesus returned with his parents to Nazareth and was obedient to them. And Mary treasured all these things in her heart.

Wow. She treasured all these things in her heart. Even if she didn’t understand everything. She listened and remembered. She pondered and prayed over it. She regarded every moment as precious. And in the fullness of time, when all was revealed, Mary was ready. Ready to follow God’s Son – body and soul.

On this first Sunday after Christmas, will you treasure what you’ve seen and heard this season? Because, if truth be known, we don’t always understand what’s said about Jesus either, even if we think we do. We don’t always comprehend what Jesus is saying to us, even if we’re already a Christian. That’s why we need to ponder and pray over these stories of Jesus again and again.

Because they are our precious moments. Precious moments so that we, like Mary, are present with Jesus from his birth to his death and beyond. Precious moments so that we, like Mary, can grasp anew how his life brings our life into God’s master plan. And in the fullness of time, when all is revealed, we will be ready. Ready to follow God’s Son – body and soul. That’s a great privilege, you know. A privilege Mary never took for granted. Neither should we. 

I’d like to close with one more story.  It comes from my own life. I wasn’t sure whether to share it or not. But I decided to go ahead. I mentioned a few weeks ago that I started going back to church in Mississippi as a teenager, around age 16. The Baptist church I had attended as a child was within walking distance of our house. However, by the time I went back as a teenager, there weren’t any other young people in that little church. I really wanted to be with some people my own age. I think for social reasons as much as religious. I was a lonely kid.

A friend invited me to her bigger church in the next town about 20 minutes away by car. We only had one car in our family so I couldn’t take that.

One Sunday the friend agreed to drive all the way to my house to get me and drive me all the way back when church was over. For some reason, I don’t know why, I didn’t tell my parents what I was doing. My friend drove up our driveway, I hopped in the car and off we went. My parents had no idea where I was. They asked my sisters who said, “I think Judy said something about going to another church and her friend would come get her.”

When I got home, you can imagine the reaction. My mom yelled at me in Chinese, “Where were you? Why didn’t you tell us you were going off to church way over in the next town? Don’t ever do that again!” As far as I can remember, my dad didn’t say anything. He didn’t have to. I already got the message loud and clear.

As I reflect on that incident, which frankly I hadn’t thought about in 50 years, I see how God was faithful in my life too at every stage. I didn’t know at that point I would become a minister, and anyone who knew me, would have thought it highly unlikely. I was no Jesus! But I did know that being in my Heavenly Father’s house was key to my identity even then and there. I did know that being involved in my Heavenly Father’s business was crucial to my future somehow even then and there.

Now, as it turned out, my friend couldn’t provide transportation every week. So afterwards, I guess you could say, I returned home and was obedient to my parents. Because I didn’t have a choice.

Yet somehow God worked it out for my calling to be fulfilled. That one day, I would become a minister. One day, I would leave that little Baptist church in my hometown of 600 people. And one day, I would be here among you in a city of 7 million going about God’s business. What a privilege. May I never take it for granted! 

Let’s pray. O God, thank you for the lessons of the Christmas season.  May they help us see ultimately whose authority we are under – Yours – and whose family business we have inherited – Yours. In this new church year, as we follow the life of your Son from birth to death and beyond, may these precious moments guide us in Your call on our lives both now and for eternity. In Christ’s name. Amen.

# posted by Kowloon Union Church : Sunday, December 26, 2021

 

Born Anew…..With Love

A sermon preached at Kowloon Union Church on First Sunday in Advent 19 December 2021, by Rev Phyllis Wong. The scripture readings that day Micah 5:2-5a;  Luke 1:39-55.



Opening prayer

Loving God,

May your word speak to us of your love. May the Holy Spirit transform us to love you and to love others as ourselves. May the words of my mouth and the mediation of my heart be acceptable and pleasing to you Oh God. Amen!

**************************************************
The gospel story today is talking about two women – Mary and Elizabeth. They were cousins (thought to be cousins). Both had experienced an unusual pregnancy. Elizabeth conceived a child in her old age and Mary was pregnant before marriage. We could imagine such unconventional and un-expected pregnancy brought to them fear, anxiety and shame. 

Mary after the visit by angel Gabriel who informed her about her pregnancy to bear the child of God, she immediately started off her journey to visit her cousin Elizabeth. 

This was an amazing encounter. The baby inside Elizabeth actively moved and she was filled with joy in the Holy Spirit. Elizabeth affirmed Mary in her pregnancy as she was bearing the child of the Lord. Elizabeth praised the Lord and assured Mary that she was blessed by God. Elizabeth had demonstrated strong solidarity with Mary. It’s after such strong acceptance and affirmation given by Elizabeth, Mary was greatly empowered. She then created the very beautiful and profound Mary’s song of praise.  

What do we learn from the gospel story about our Advent theme – “Born anew….with Love” for this week, the last Sunday of Advent?

I would like to begin with this question.
Why did Mary visit Elizabeth? It was a tough journey as the place she went was hilly in Judea. By estimation, Mary may have to take at least three days to walk the 80-100 miles from Nazareth to Elizabeth’s place. The gospel account does not give us any explanation.

I have a reasonable guess. Elizabeth who was pregnant in her old age experienced something extra-ordinary as well. Mary might have thought that their similar experience enabled them to have better understanding from each other. Mary was desperate to find someone to talk to.

When Elizabeth met Mary, she immediately assured her what had happened to her was from God. (Luke 1:42 she  exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. 1:45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.")

These are profound statements of love in that particular context when a young woman is facing such a huge challenge in her life. Love is to share solidarity with others who are struggling in life. Love is to offer acceptance to those are in a state of doubt, uncertainty and rejection. Elizabeth was a descendent of Aaron and wife of a priest Zechariah. Elizabeth was a woman of God and had much wisdom. The words coming from her mouth carried weight. That could be another reason for Mary to go to see her. 

Before Mary received this love of assurance from Elizabeth, she had to make a choice and take an action. She decided to go visiting Elizabeth in a place quite far away from her home. It takes a few days’ walk to arrive her destination. It requires courage and determination. 
When we open up to talk about our struggles and vulnerability, it is not easy and could be scary to some people. It is because you don’t know how people will react. If the response is bad, it will cause more harm than good. Therefo
re it is important to find the right person to talk and in the right time.

Having said that my main point I wish to share here is – love requires us to take risk and be brave to embrace our vulnerability. It requires actions. It is like what Mary has done. She reached out to seek help.

In a truly loving relationship we don’t have to hide our weakness and vulnerability. True love requires our openness to face our dark side.
 
I can fully understand to open up ourselves is not easy for people who have been hurt in relationships and have fear inside their heart. As Tony shared last week, he isolated himself for a while after experiencing a broken relationship. But his decision to stay close to God and never let go of God’s promise saved him. 

It is very true it takes time to heal wounds. But we should never give up and trust that God will heal. It requires prayers to God and courageous actions. From the encounter of Elizabeth and Mary, we see Mary has been very brave to overcome her fear to go visiting Elizabeth and found assurance there that helped her to face the most critical moment in her life. 

Sisters and brothers, if we wish to be healed, to face our dark side, to make changes and to receive the love from God, we need to be brave and to take action with determination. May God give us this strength and wisdom. 

Self-love

When we talk about love, one aspect is very important – that is self-love. 
The song of Mary has given us insight on this aspect of love. 
She proclaimed - 

“1:48 for he has looked with favor on the lowliness of 
his servant. Surely, from now on all generations will call me blessed;

1:49 for the Mighty One has done great things for me, and holy is his name.

God’s radical love touched the heart of Mary. Through her own expression, Mary was able to affirm and acknowledge that she was the one blessed by God the Almighty and she was the chosen one to do the great thing. Although she was low God made her high. She was able to internalize what Elizabeth had told her and truly believed what she had heard from a human voice and the message from the angel. 

Mary’s self-love and affirmation of who she was as God’s chosen servant and beloved daughter make it possible for her to raise the child of God, and to face a very challenging future. For her son was going to suffer and die for the sake of Israel and the world.
 
The love that God showed her was radical. Self love, self affirmation and self acceptance. They are all important aspects of love. When we are able to love ourselves, we are able to truly love others and love God.

Recently I read a post by a church member who shared that what can really bring him long lasting joy. It is self-love. Recently I had a reunion with some sisters in Christ who have been working together on gender justice. Many of them echoed the importance of self love. Self love is not selfish. If we don’t know how to love ourselves, we have limitations to truly love others. If we live out our being of love, even though we don’t do everything, our mere presence will shine that radiant love to others. It is like the sun and stars, the mountain and the sea, the trees and the flowers, their mere existence have brought goodness to the world and to all creatures. 

Let us read the scripture again, 

1:41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit. 

She continued to say 

1:43 And why has this happened to me, that the mother of my Lord comes to me?

1:44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.

With this declaration by Elizabeth, we see how Elizabeth was blessed by Mary’s visit as well. She was filled with great joy together with the baby inside her. 

Love is to bless each other and to bring joy, peace and hope to others. 

Mary’s song of praise assured us once again today, the God who is powerful to turn the world upside down will keep LOVE alive and God will help us to be born anew with hope, peace, joy and love until the time he comes. 

Amen! 



# posted by Kowloon Union Church : Sunday, December 19, 2021

 

Born Anew… with Peace

 A sermon preached at Kowloon Union Church on First Sunday in Advent 27 November  2021, by Hope Antone. The scripture readings that day Malachi 3:1-4; Luke 3:1-6. 


Shalom. The peace of Christ be with you. I purposely greeted you this way because PEACE is our keyword today, the second Sunday in Advent.

But why peace? Our scripture readings do not mention the word “peace”. Instead we heard from the book of Malachi about God’s messenger who would prepare the way of the Lord’s sudden coming. We don’t know whether the Hebrew word “mal’ak,” which means “my messenger”, is a name or a description of a person. Moreover, the book describes the coming of the Lord in images of a refiner’s fire and a fuller’s soap. 

In the gospel reading according to Luke, John the Baptizer is described as announcing the words of the prophet Isaiah: 
“Prepare the way of the Lord, make his paths straight,
Every valley shall be filled, and every mountain and hill shall be made low,
        And the crooked shall be made straight, and the rough ways made smooth…”


Both passages in the book of Malachi and the gospel according to Luke speak of a messenger to prepare the way for God. In those days, it was the custom of the king to send people ahead of his visit to prepare the way – which could mean filling in potholes, removing obstructions on the road, etc. Actually this is still true today in many places – when a VIP (Very Important Person) is visiting, the local people are informed ahead of time so they can prepare the way. Unfortunately, “preparing the way” could sometimes mean attending to aesthetics and cosmetics at the expense of human rights – such as clearing or hiding the so-called “eyesores” of society like the slum areas, the street children selling flowers/towels/snacks on the roads.

According to Malachi, preparing for God’s coming will be through the refiner’s fire and the launderer’s soap. People in biblical times could imagine a refiner melting metal over a hot fire. During the melting process, the pure metal settles at the bottom while the impurities float to the top, which the refiner would remove and discard. People in biblical times could also imagine a launderer washing cloth with a very strong detergent, stomping on the cloth, then spreading it out on the ground to be bleached by the sun. Such a process was hard on the cloth that it could not stand many such washings. 

This dramatic language, likening the coming of the Lord/God (Yahweh) to the refiner’s fire or the launderer’s soap, conveys the promise of deliverance to the faithful and the threat of judgment for those who are not faithful. Hence, the messenger (mal’ak) asks, “who can endure the day of his coming, and who can stand when he appears?”

Then comes John the baptizer, a messenger clearly identified as the one to prepare the way for the coming of Christ Jesus. Unlike the Emperor and other political and religious leaders cited in the introductory verses, John stands in the tradition of the prophets. Actually, John comes from a priestly ancestry on both sides of his parents, so he could have easily learned and taken over the work in the Temple. But instead of being in the Israelites’ holiest place, John chooses to live in the wilderness. And the word of God comes to John in the wilderness. 

In Luke’s gospel, the wilderness is shown as a place of testing and hunger, danger or destruction. Yet it is in the wilderness that God appears. Somehow, it is in the state of vulnerability and uncertainty where God’s people learn to depend on God. If we recall, the story of the Exodus from Egypt depicted the wilderness as a place of vulnerability, desolation, and scarcity, but also of safety and divine provision. 

As a messenger preparing the way of the Lord, John proclaimed “a baptism of repentance for the forgiveness of sins.” Repentance (Greek metanoias) means much more than feeling sorry for past misdeeds. It means an inner transformation; a change of mind and heart; a radical turning around to a new direction. Forgiveness follows repentance, and it is the release or unbinding from sin’s hold on the person – thereby opening the way for a new life, lived in service to God. 

When John quoted the prophets Isaiah, he described the path toward peace in vivid and strange imagery: 
“Every valley shall be filled, and every mountain and hill shall be made low,
And the crooked shall be made straight, and the rough ways made smooth; 
And all flesh shall see the salvation of God.”

Now I don’t think Isaiah and John were literally thinking of filling up the valleys and flattening mountains and hills. The poetic language is an imagery of the spiritual transformation that is needed to prepare for the coming of the Lord. And that is the very meaning of the baptism of repentance that John announced. 

Why must every valley be filled and every mountain and hill be brought low? This must be so that God’s justice will be done – so that those who lack (represented by the valley) will be filled full; and those who have a lot (represented by the mountain and hill) will be humbled to share with and care for those who don’t have enough. This must be to let God humble anything that is proud and self-serving within us which makes us arrogant and self-satisfied. This must be to let God heal and lift up whatever is broken and beaten down within us so we can stand up and re-claim our being God’s children.

What are the crooked paths that need to be straightened? These must be the corrupt, unethical, hurtful and hateful ways that have rendered some people as the lost, the least and the last in society. These must be the obstacles that keep us from aligning our will to God’s will; those habits and choices that die hard, and make us withhold something of ourselves from obeying God. 

So these words from the prophets Isaiah, John and Malachi are the paths toward peace which were spoken in their time, for their own people. But their messages still ring true today because of two reasons:

First, we are in a wilderness situation due to the lingering pandemic. All our experiences of isolation, separation, loneliness, restrictions that make life difficult are signs of being in a wilderness today. So let us learn from John and listen for the word of God in our wilderness today.

Second, just as messengers arise in various times and places, let us be open to the call to be a messenger of hope, peace, joy and love during this Advent season. There is always someone in need of such a message today.

To conclude, I’d like to share this quote from Anne Steward, an Old Testament scholar and the Vice President for External Relations of Princeton Theological Seminary: 
“Our (Advent) preparations are often informed by pastoral images of sweet baby Jesus surrounded by choirs of angels and placid sheep around the manger. Jesus brings serenity, peace on earth goodwill to all. And while we can affirm that the coming of Jesus Christ, the prince of peace, is good news of great joy for all people, this does not mean that Christ’s presence demands nothing of us or leaves us unchanged. Like a refiner’s fire and cleansing soap, the arrival of Christ in our midst calls us to reverent obedience and faithful praise The good news is indeed that we will not be left unchanged but will be reformed and refined to become like Christ.” 

 

Let us pray:
Christ Jesus, be born anew…with peace in us and among us. And help us to be bearers of peace to one another. Amen.  

# posted by Kowloon Union Church : Sunday, December 05, 2021

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