Reflections...

Meditations, Reflections, Bible Studies, and Sermons from Kowloon Union Church  

Traditions or God’s Commandments

A sermon preached at Kowloon Union Church on Fourteenth Sunday after Pentecost 29 August 2021, by Hope Antone. 
The scripture readings that day : Psalm 15, James 1:17-27, Mark 7:1-8, 14-15, 21-23.



After reading the gospel text for today, the first thought that came to my mind was this: What would Jesus say during this time of the pandemic when the washing of hands has become the order of the day?  
 
Before this pandemic, one of the acts that I noticed many people in Hong Kong do is rinsing their utensils with hot water (or tea) that is readily served the moment they get seated in a restaurant. I used to wonder why people would do it and whether the restaurant staff wouldn’t feel offended by the seeming lack of trust in their washing ability. Later, however, I just joined my friends/colleagues in rinsing utensils simply to pass the time, i.e., while waiting for the food to come.
 
During this pandemic, the act of washing hands, utensils, and everything we touch has become a must. We thoroughly wash hands not only before eating, but before and after we touch something. We do not eat anything from the market unless we wash it; some would even clean with alcohol-based wipes anything that is brought to their home.
 
The difference is that in biblical times, the practice of hand washing was part of the tradition of the elders (the religious leaders) to keep oneself holy, clean and pure – to be worthy of God who is most holy. But for our present context today, the practice of hand washing is advised by health authorities to prevent contamination and curb the Covid-19 pandemic. For the biblical context, hand washing was part of the purity system; while in our present context, hand washing is part of the hygiene guidelines.
 
According to Mark’s account, the Pharisees and the scribes observed that some of Jesus’s disciples ate food without washing their hands. Such an observation led to their accusation of Jesus’ leniency or carelessness as a teacher who allowed his disciples/students to violate/disobey the tradition of the elders. That only some of the disciples ate food without washing their hands could mean that not all the Jews followed the tradition of the elders. [I read that the tradition of the elders was something expected of the religious leaders, but some of them were zealous to ask the ordinary Jews to follow the same.] It could also mean that Jesus, as a teacher, did not so much focus on the tradition of the elders as he did on God’s commandments.
 
How did Jesus react to an observation of an action, which led to an accusation of a violation of the “tradition of the elders”? Jesus used the situation as an opportunity for teaching a lesson. He reminded the accusers (i.e., the Pharisees and scribes) of what truly matters: You honor God with your lips but your hearts are far from God! You hold to human tradition but abandon the commandment of God! For Jesus, this is the crux of the matter – that human-made traditions are not the same as God’s commandments.
 
Let me share a story by Fr. Anthony de Mello about “The Guru’s Cat”:
Each time the guru sat for worship with his students, the ashram cat would come in to distract them, so he ordered them to tie it when the ashram was at prayer.
After the guru died, the cat continued to be tied at worship time. And when the cat expired, another cat was brought into the ashram to make sure that the guru’s orders were faithfully observed at worship time.
Centuries passed and learned treatises were written by the guru’s scholarly disciples on the liturgical significance of tying up a cat while worship is performed.
 
This story warns us how human-made traditions could become important, independent of the reason why they were set up in the first place. Our families, the church, our schools and organizations are places where traditions abound. It might be worthwhile reflecting on what “ashram cats” we have been keeping and tying up, and evaluate how they relate to what matters most – i.e., the very reason why our families, church, schools and organizations exist; and also whether such “handed down traditions” still make sense in the new or next normal of our given context.    
 
After responding to the Pharisees and scribes’ accusation/indictment of his leniency on living up to the tradition of the elders, Jesus spoke to the crowd saying: “There is nothing outside a person that by going in can defile, but the things that come out are what defile.”
 
For Jesus, the real source of defilement/pollution/impurity is not external but internal. In later verses he explained that any food that goes into a person cannot defile, since it enters the stomach and then goes out into the sewer. We must remember that in ancient time, the heart was understood as the center of human will, reason, and desire; the place from which all intentions arise. Good intentions may come of the heart. But evil intentions that come out of a person’s heart are defiling for they give rise to fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly.
 
Some Bible scholars have noted that each of these vices that defile a person is, in some way, a sin of consumption. Take adultery, theft, envy, pride, as examples. Each springs from a desire to take, own or devour; which may cause great harm to the other, the object of such vices.
 
For Jesus, internal impurity that begins with evil intentions is what violates the very commandment of God: loving God with all one’s heart, soul, mind, and strength, and loving one’s neighbor as oneself (Mk 12:29-31). We therefore need to beware when our desire to be clean, pure and holy to be closer to God only separates us from others, for it also means separating ourselves from God. So whatever we practice and whichever traditions we do or don’t uphold, these are not the things that will get us ready for God’s kingdom, i.e., which will bring us closer to God.             
 
The Letter of James puts it in another way: “Religion that is pure and undefiled before God is this: to care for orphans and widows in their distress” (James 1:27); to “be doers of the word and not merely hearers” (James 1:22); to “be quick to listen, slow to speak, slow to anger” (James 1:19).
 
As Elizabeth Johnson wrote in a commentary on this passage from Mark:
Following Jesus is not about separating ourselves from those considered less holy or unclean. Following Jesus means that like him, we get our hands dirty serving others, caring especially for those whom the world has cast aside. True faithfulness is not about clean hands, but a heart cleansed and a life shaped by the radical, self-giving love of God in Christ.”
 
In this time of the pandemic, let us ask for God’s guidance in our continuing heart-searching, or soul searching, for what truly matters and for what shape of mission we should be doing as Kowloon Union Church. Aside from the pandemic, we are faced with the continuing socio-political crisis that presents to us many other challenges.  
 
May the words of our closing hymn, “God, What’s the Shape of Mission” be our prayer during our heart/soul-searching. Here are two verses of the hymn:
God, what’s the shape of mission—the work that we embrace—
and what will be our vision for living in this place?
What words will help and guide us? What service will we do?
As you walk here beside us, how shall we live for you?
We see the work you’re doing; it’s not ours to control.
You’re building and renewing! You make the wounded whole!
God, may your Spirit guide us to live in Jesus Christ,
till love shapes all our mission and gives your church new life.  [Amen]          
 
 

# posted by Kowloon Union Church : Sunday, August 29, 2021

 

How to live wisely?

A sermon preached at Kowloon Union Church on Twelfth Sunday after Pentecost 15 August 2021, by Justine Wong. 
The scripture readings that day :2 Kings 2:10-12, 3:3-14 (OT) Ephesians 5:15-20 (NT)

Good morning everyone. It's been awhile since I worshiped with you all. It is such a joy and honor to share God's words with my KUC family.

For those who may not know me, my name is Justine Wong, and I was the seminary intern at KUC three years ago! Time flies, especially in this pandemic. Our lives are so different from the past. Can you believe we have been wearing a mask for a year and a half now? In an uncertain time like this, let us seek wisdom from the Bible, and learn how we should live.

Let's us first pray. Dear God, thank you for the words and messages you have given us. May we have opening hearts to listen, to ponder and to response. May the words of my mouth, and the meditation of my heart be pleasing to you. In Jesus name we pray, Amen.  
 
“How to live wisely?” The New Testament reading today tells us how to live directly.

Ephesians 5:15-16.
15 Be careful then how you live, not as unwise people but as wise,
16 making the most of the time, because the days are evil.

Given the prolonged pandemic, extreme weather events and political unrest around the world, we can truly feel that the days are evil. How can we make most of our time? In this passage, there are 3 sets of Dos and Don’ts which teaches us how to live:
Don’ts: As unwise people             Be foolish                Get drunk with wine
Dos: 
As wise people      Understand what the will of the Lord is      Be filled with the Spirit

So theoretically we know we need to live as wise people, be filled with the spirit and understand the will of the Lord, but how does it look like in real life? Is there any example we can follow?

This leads to the Old Testament reading about the early life of King
Solomon. Not only was he a wise man, he also understood the will of the
Lord. The scripture told us that after King David died, Solomon sat on the
throne of his father; and his kingdom was firmly established. The Lord
appeared to Solomon in a dream and said, “Ask what I should give you.”

I think we are quite familiar with this story. If God grant you the same
offer today, what would you ask? To win an Olympic game? To get
unlimited consumption vouchers? Or the downfall of someone you don’t
like? Solomon did not ask for honor, riches or life of his enemies, he asked
for an understanding mind. Let’s look at how did he ask.

6 And Solomon said, “You have shown great and steadfast love to your servant
my father David, because he walked before you in faithfulness, in righteousness,
and in uprightness of heart toward you; and you have kept for him this great and
steadfast love, and have given him a son to sit on his throne today.

(V6) Before presenting the request in his heart, Solomon firstly
acknowledged God's great and steadfast love towards his father David.
And this love was kept for his whole life, because David was faithful and
loyal in serving God. Furthermore, Solomon recognized that God is the
one who made himself king in place of his father. He knew that his father’s
success and glory were given by God, and his throne was also from God.

This is a good reminder for us. Before we pray and present our request
to God, we need to remember that, we are deeply loved by God, and
whatever we have right now is given by God. This recognition would set us
in the right position with God.

7 And now, O Lord my God, you have made your servant king in place of my father
David, although I am only a little child; I do not know how to go out or come in.
8 And your servant is in the midst of the people whom you have chosen, a great
people, so numerous they cannot be numbered or counted.

(V7-8) Solomon called himself "servant" a few times, and he also
called himself "a little child, who do not know how to go out or come in."
He was humble before God, and was aware of his inexperience in ruling,
so he needed to seek guidance. This humble servant image was in contrast
with the people whom he rules. Solomon used the words "great" and
“numerous" to describe the people, as they are God's chosen people. Do
we have this kind of humble attitude when we interact with God?

9 Give your servant therefore an understanding mind to govern your people, able
to discern between good and evil; for who can govern this your great people?”

(V9) After acknowledging God’s love and provision, and presenting in a
humble attitude, Solomon asked for an understanding mind to govern
God's people, and to discern between good and evil. The phrase
“understanding mind” can be translated directly as a “listening heart”.
Solomon was seeking God’s direction in his ruling.

Besides, by asking “for who can govern this your great people?”,
Solomon was affirming God’s sovereignty over His people, hinting that
God should be the one who govern his own great people.

10 It pleased the Lord that Solomon had asked this.
11 God said to him, “Because you have asked this, and have not asked for yourself
long life or riches, or for the life of your enemies, but have asked for yourself
understanding to discern what is right,
12 I now do according to your word. Indeed I give you a wise and discerning mind;
no one like you has been before you and no one like you shall arise after you.
13 I give you also what you have not asked, both riches and honor all your life; no
other king shall compare with you.

(V10-13) It pleased the Lord that Solomon had asked this. He was
acting according to God’s will, at the same time, not asking benefits for
himself, but aiming for greater good. God did not just gave him what he
asked for. In additions, God gave Solomon both riches and honor all his life.

How do we live today? Do we live wisely? Do we strive to live according
to God’s will? It is easy for us to ask God for the benefits for ourselves and
our loved ones, but not so much for the greater good of others. We tend to
act according to our own will and judgement, instead of seeking God’s
guidance. What is hindering us from living wisely today?

This reminds me of an incident took place a few weeks ago. One day,
when I arrived the lift lobby of my apartment, I heard the security guard
said “我唔識講雀仔話喎” (which means “I don’t speak bird language”). Of
course, I was eager to find out what was going on. Then I noticed,
everyone’s’ attention were towards a little bird outside the glass door of
our building. The security guard said it hit on our glass door and fainted.
When I saw it, it has regained conscious, but it seems to be confused, and
didn’t know what was going on. So the security guard said she doesn’t how
to communicate with the bird and tell it to fly again.

A lot of times we are like this little bird. We think we know our way, we
think we can see through our path, so we fly towards where we want to go
in full force. But “bang”, we hit on a glass door or glass wall. Then, we may
be dizzy, injured and confused, and we questioned where God was when
we got hurt.

But the truth is, we chose our own path without consulting God. Our
visions and views have limitations, and we often relied solely on our own
judgements. When we just focus on ourselves, and hold on to our own
perspectives, we do not look to God for guidance and discernment. It is the
time when we easily make bad decisions.

Solomon was different. Though he was a king, and his kingdom was
firmly established, he remained humble and knew his own limitations. He
was willing to accept God’s instructions, and requested a listening heart
and an understanding mind.

Sisters and brothers, are we willing to follow God’s way? Do we have a
listening heart towards God? Do we seek for an understanding mind from
God to discern between good and evil?

Today, we learned from the example of Solomon on how to live wisely.
First and foremost, we need to acknowledge God’s love towards us. This is
the foundation of our relationship with Him, so we know we can trust and
follow Him. Secondly, we need to have a humble attitude before God, so
that we would listen to His guidance.

However, there may be situations in life where we don’t understand, or
we think it is not justified or fair. And we question why God is absent? In
evil days like this, we need to remember God’s sovereignty, and remind
ourselves that He is in control. God is the ultimate ruler, and king of kings
of this world, we just need to try our best to follow and act according to
His will. Lastly, when we pray to God, we should not just pray for our
personal gain, but also pray for achieving greater good for this world.

I think if we truly follow these 5As, we can live a wiser life and avoid
hitting on a glass wall. If these 5As are difficult to recall, let us at least
remember one verse. Let us read this verse together.

Psalm 111: 10
The fear of the Lord is the beginning of wisdom; all those who
practice it have a good understanding. His praise endures forever.

What we talked about today eventually lead to “the fear of the Lord”,
which is the beginning of wisdom. The fear of the Lord leads us to respect
God and His words. This fear or respect make us think before we act or
speak. We no longer just focus on ourselves and go on our own ways, but
would consider what is pleasing to God. This is the beginning of wisdom,
and all those who practice it have a good understanding.

Let me conclude with a quote I saw on the internet.

There is no perfect life, no perfect job,
no perfect childhood, no perfect marriage
and no perfect set of people who will
always do what we expect them to do.

What we have is a perfect God
who is able to lead us through this imperfect life
with unfailing strength, incomparable wisdom and infinite love.

# posted by Kowloon Union Church : Sunday, August 15, 2021

 
A sermon preached at Kowloon Union Church on Eleventh Sunday after Pentecost 8 August 2021, by Peter Youngblood. The scripture reading that day : 1 Kings 19: 4 – 8 (OT) Ephesians 4: 25; 5: 2 (NT) John 6: 35; 41 – 51 (NT).

I am not a big sports fan, but every two years or so—or three years in this case—I like to watch the Olympics. It’s exciting to watch people just try and be the best at certain things. To try and run the fastest, to lift the most, to jump the highest, or to be the most accurate. When you watch the Olympics, you sometimes even get to see history being made. Sometimes a record is broken, or a country gets its first gold medal. Sometimes a football team wins the world cup and a gold medal. But not this year, unfortunately.

I do admit, though, that I’ve been watching these Olympics with a bit of jealousy. The athletes are stronger, faster, and— increasingly—younger than me. I’ve had to accept the fact that I will never be as fit as they are. Of course, most of them have advantages over me, the biggest of which is their absolute dedication to their particular sport. And with that dedication comes great discipline. Most of these athletes must maintain strict exercise schedules, and they also have to maintain strict diets. For instance, weightlifters need to eat a lot of protein, and runners and swimmers need more carbohydrates.

All this thinking about athletes and diets reminds me of something I that read about another person. He’s not an Olympian, but most of you have probably heard of this guy, because he’s been in a lot of movies. I’m thinking of Dwayne Johnson, better known as “the Rock.” For those of you who don’t know who he is, the Rock is a former American professional wrestler who started acting in movies in the early 2000s. And since then, he has been incredibly successful. In fact, the last time I checked, he was highest-paid male actor in the world.

But that’s not the most remarkable thing about him. The first thing you notice about the Rock is just how big and muscular he his. He’s huge. His muscles have muscles.

But he only stays that huge by following a very strict exercise and dietary regimen. According to an interview of him in Muscle and Fitness magazine,[1] when he has to be in shape for a movie, he follows a 7-meal-per-day diet. And what does eat? Protein mostly, that is, meat, eggs and fish. If the saying is true that “you are what eat”, then the Rock must be a fish, because his 7-meal-a-day plan requires him to eat 2.3 pounds of cod!

Hearing this, you might think, well, isn’t it irresponsible for a rich American to eat so much food, when so many other people in the world don’t get enough to eat. Throughout human history, meat and fish has usually been a luxury, and even today it still is a luxury in many places. So how can we justify the Rock eating more meat in a day than some people get in a week?

Well, maybe we can’t justify it, but I don’t think the Rock eats like this because he enjoys it. In fact, just imagining eat 7 meals a day gives me a stomachache. I really don’t think I could eat that much fish. And that’s not all—in order to get seven meals into a day, the Rock has to wake himself up at 4 or 5 in the morning.

Nothing about his workout or diet sounds pleasant to me. What would make a person put their body through so much stress? Well for some people it may be vanity, but I think for actors like the Rock, or the athletes we see on TV, there is something more that drives them. It isn’t the food they eat that makes them strong, but rather their dedication to something very important to them. For the Rock, it is dedication to his brand—that is, to being “the Rock” and continuing to be a charming and incredibly muscular action star. For Olympic athletes, it is about being the best they can be at what they do—and maybe breaking some World Records in the process.  

This “something more” is not just physical, but mental, emotional, and, yes—spiritual. We human beings are holistic creatures with holistic needs. There is food that nourishes our bodies, and then there is food that nourishes our souls. For athletes, there is something spiritual that drives them to be better at their sport. But there is also what Christians call the Spirit—the capital “S” Spirit—that can lift up human beings from the lowest depths of weakness, sadness, and sin. This Spirit pushes us when we feel like we can go no further.

This is the situation that the Prophet Elijah finds himself in, in 1st Kings 19. Through Elijah, God has already performed many miracles, but now the Prophet is tired, hungry and alone in the wilderness. He is being hunted by King Ahab, Jezebel, and the followers of Baal. Like a boxer against the ropes, Elijah tells God, “…let that be enough. Let me rest now.” Let me die—these are the words of someone who feels that they have done all a human being can possibly do, and who feels like they just cannot on.

However, God is not done with Elijah. He is allowed to rest for a while, but then the Angel wakes him to show him the bread and water that God has provided. Elijah is told to eat and rest again, and so he does. Twice God lets Elijah sleep, and twice God gives him something to eat and drink. God does so because without sustenance, the journey will be too difficult for the Prophet. But when he is well-fed and well-rested, God tells him to “get a move on” and fulfill his mission. At this moment, what Elijah receives is not just physical nourishment, but spiritual nourishment.

In John, Jesus calls himself the “bread that came down from heaven,” comparing himself to the miracle that Elijah receives. But Jesus also tells us that he is greater than any “manna in the wilderness.” Elijah needs the food and water that God provides, but it is still just food and water. Eventually he will have to eat and drink again, and eat and drink again, and eat and drink again—like all human beings must do, until the day that they die (or in Elijah’s case, ascend into heaven).

What really gets Elijah to stand up is not the food itself, but Elijah’s own faith, reignited by the miracle of the bread and water. Elijah just had to rediscover the Spirit inside him, much like a runner in a marathon that has to find a “second wind.”

For us, Christ is the manna from heaven, and the nourishment that comes from Christ is unending and infinitely abundant. There is more than enough to go around for everyone. There is no scarcity of the spirit, only a scarcity of faith. When we have no faith, it is impossible to see beyond our physical limitations. But faith can be rediscovered. Faith is finding hope in hopelessness, strength in weakness, and love amidst hate. It is about looking for those miracles around us.

And this is where the Spirit of faith in Jesus Christ is different than the spirituality that compels athletes to train so hard, or the spirituality that inspires the Rock to eat so much fish. That is faith in self-fulfillment. Now, self-fulfillment is important; we all need to feel good about ourselves! But self-fulfillment is just about looking for miracles in ourselves, and that kind of spirituality can never be enough. After all, we are all still mortal beings with limitations. If we rely only on ourselves, eventually we will hit a wall, past which we can go further, just like the exhausted Elijah. And what happens if someone does become the strongest, the fastest, or the richest person in the world? What else is there, then? Eventually ours bodies will decline and die. If we focus too much on self-fulfillment—on the miracles in ourselves—then what we ultimately find is emptiness of death.

But if we want to find more—if we want to find everlasting, eternal meaning—then we must look beyond ourselves. For some, life is just a competition where we try to beat everyone else. But God asks us not to be better than everyone else. God asks us to be our best selves. We are expected to lead healthy, rewarding lives, while always remembering that our bodies, minds, and our souls are not our own. They are gifts that ultimately come from God, given through the families and communities that raised us.

We must be our best selves, not just for ourselves, but for God and for other human beings. Through Christ, the Bread of Heaven, God asks us to live loving lives according to the Great Commandment: To love God with all our hearts, souls, and minds, and to love our neighbors as ourselves.

Most of us are not Olympic athletes, but all of us, in our own way, seek some kind of glory or success, and to do so we must feed our minds, bodies, and souls. But as we do so, we should remember that true nourishment comes from faith not just in ourselves, but also faith in God and other human beings. And we must also remember that success and true glory should come not just for ourselves, but for God and for others as well. A gold medal is not just the triumph of one spirit, it is the triumph of all spirits. It is the triumph of the capital “S” Spirit.

Amen.

 



[1] https://www.muscleandfitness.com/nutrition/gain-mass/can-you-smell-what-rock-cooking/

# posted by Kowloon Union Church : Sunday, August 08, 2021

 
 A sermon preached at Kowloon Union Church on Tenth Sunday after Pentecost 1 August 2021, by Rev Phyllis Wong . The scripture reading that day : Exodus 16:2–4, 9–15; John 6:24–35.

God, the bread of life, nourish our life and faith today with your spiritual food, the living Word from heaven. May the words of my mouth and the meditation of my heart be acceptable and pleasing to you, our God the eternal love. Amen!

As human beings, we all need food to sustain our life. When you are hungry, how would you feel?

For myself, I am a very biological being. If I feel hungry, I will easily lose patience, and I will even lose my temper. I have difficulty to tolerate hunger. My husband knows me very well regarding my impatience with hunger. Thus, he is very smart to feed me well and make sure I eat before I start making complaints because of my empty stomach.

The first reading today from the Book of Exodus describes a biblical account of the Israelites complaining about Moses and Aaron when the people are starving in the wilderness after fleeing from Egypt and seeking their freedom. The words used by the Israelites to their leaders are really harsh.

In 16:3, they grumbled, “If only we had died by the hand of the LORD in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

They question their leaders: Why do you bring us to this wilderness? You bring us here to be killed with hunger!

If you were Moses and Aaron, and if you were God, how would you feel? If I were them, I would say in my heart that you people live with hunger, but I am now lived with anger! Dare you say this to me as I have done so much for you to set you free and bring you out of the land of slavery!

Unlike me though and perhaps you, God is not angry. Moses and Aaron also appear to calmly handle these complaints from their own people.

Rather than being angry, God took the people’s complaints seriously. God promised to give people food. And God did it! In the morning, God gave them manna and meat at night. God gave some variety to them. God is really good!

From God, Moses and Aaron, I see one very important quality as leaders—an open heart to listen to the needs and even complaints from the people. The Israelites were in need of food. It is a very real and desperate situation when you are hungry. Although their way of expressing their anguish was a bit harsh, God and the leaders did not neglect them but tried to address their needs. The way that God and Moses responded to the people, however, was very different from many leaders in the world who punish those who make complaints or challenge their authority.

God and Moses’ reaction to the people’s complaints is a great reference for leaders in all settings, especially those who are in positions of authority to make important decisions that affect many people. They should learn from this scripture.

As we continue to read the biblical account, God will test the people to see whether they will follow his instructions or not (16:4). From today’s lectionary reading, the verses 5–8 on God’s instructions were skipped. Please go and read these verses by yourself later.

Instead, the readings from the Book of Exodus today jump from God’s promise to provide food to highlight how God revealed himself to the people—his action and his purpose for his action.

There is the profound verse taken from 16:12: “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the LORD your God.’ ”

This verse concludes with (1) God listening seriously to his people’s cry for help, (2) God taking the people’s complaints seriously and acting accordingly without delay and (3) God making it very clear why he responds in this manner: “Then you shall know that I am the Lord your God.”

I would like to invite my dear sisters and brothers to stay for a little while on this significant verse: “Then you shall know that I am the Lord your God.”

While the Israelites were focusing on the food itself and their physical needs, God directed them to look at something more important and deep, that is, their relationship with God.

There are times when we forget about God and complain about him because we are in great trouble. We think God is absent; God is doing nothing. There are other times when we forget about God because we live a very good life, and we think it has nothing to do with God. It is through my own efforts that I have made these good results.

Dear sisters and brothers, I would like to invite you to meditate in the coming week on this verse: “Then you shall know that I am the Lord your God.”
Through your meditation, reflect on your relationship with God, the one who creates and sustains the world and all lives, the God who is the God of history. This God, who was with the ancient Israelites in the wilderness, is with us today. God reveals himself to us through Jesus Christ, who came to the world in the form of human flesh.

Let me now move to the Gospel reading today that is taken from John 6:24–35.

After Jesus performed the miracle of feeding 5,000 people, he had become more popular and more people came to follow him. Jesus asked and challenged those who followed him though if they came because of the food they received and not the signs he performed. Jesus did provide food for the people out of compassion. But Jesus did not just stop there. He led them to think deeper and to reflect on their lives in different and deeper levels that bring eternal value.

The question from Jesus to the crowd is also for us today as Christians, What is our motive to follow Jesus and become his disciples?

Do we follow Jesus because we are given good food, good housing, a good family and a good life after all? Do we follow Jesus because we are able to live a life free from difficulties, problems and suffering?

Are these the reasons? Do we just focus on all these earthly material things in life? What is our motive and reason to be a Christian? This is a question worthy of our deeper reflection.

In Jesus’ message, he linked his work of feeding the hungry to his ancestors.

According to 16:31–33 of the Gospel of John, “Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ ”

Jesus through his words reminds the crowd that it is God, the Ultimate, the Creator of all lives, that provides them with food. Everyone who receives the bread should realize that it is the God from heaven who gives life to the world, the one who is I AM.

Jesus wanted his followers and us to see this significant relationship between God and us. We are God’s beloved children, wonderfully and beautifully created in God’s holy image. We are forever connected to God in this life and our life after this earthly pilgrimage.

With this spiritual awakening, we will then have full trust and deep peace in God knowing that we lack nothing in life no matter how our lives look like right now. God will provide for us what we need in his time. Like the Israelites in the ancient days, God provided them with manna and meat every day.

In today’s Gospel, another profound message of Jesus is found in 6:35: “Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’ ”

Come and believe in Jesus. You will be hungry and thirsty no more. It is very attractive—right? But what does it mean?

Come and believe in Jesus; we will then have a never-ending provision of food and drink on earth so that we will be hungry and thirsty no more. It is because God will provide. In this promise of God, we can trust.

There is yet another level and dimension to understand Jesus’s remarkable statement.

Jesus said, “I am the bread of life.” Today is the first Sunday of the month; and in our church, we will have the celebration of Holy Communion. We will share the bread that is broken. In the Reformed Church tradition, the bread is a symbol of Jesus’ body, broken and shared to give life for others. The broken bread reveals God’s sacrificing love and his power to overcome suffering and pain brought by the broken world.

As Jesus’ disciples, we are called to come before him and receive the bread that is broken and shared with many others so we will be nourished spiritually. With this spiritual food from Jesus, we are filled with love and strength to continue his mission on earth. Being fed by the sacrificing love of God through the broken body of Christ, we are hungry and thirsty no more. Instead, we are filled with power and courage to face difficulties and challenges in our lives and in our world.

When we are able to follow Jesus and claim this identity—“I am the Bread of Life”—we are then fully connected to God. In that state, in that very being, we are self-sufficient, and thus, we no longer need the external bread and juice.

Jesus said, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” In today’s Holy Communion, I invite you all to be more aware and to focus on the bread and the juice that you will take. Pray to God: God, help me to follow your footsteps, to be the bread of life, to be broken and shared with others so your will be done and your Kingdom come.

Lastly, I would like to share one testimony.

Kowloon Union Church set up an emergency relief fund for Covid 19 to help people locally and overseas who have been severely hit by the pandemic. With the generous support from many individuals and the Hong Kong Christian Council, we have been able to share funds with hundreds and even thousands of people living in poverty in the midst of the pandemic.

Here is one of the testimonies we heard from a recipient in Bindal Pool Basti in the Indian state of Uttarakhand.

During the relief distribution, a woman and her child came to collect their food bags and said, “Jesus answered my prayers. Because the previous day, my neighbour ran out of food, so I shared the little food I had. I am thankful to KUC and HKCC for their generosity and to God for listening to my prayers.”

I am so moved by hearing her testimony. Actually, I am thankful to her for how she demonstrated her real generosity. She offered her very little leftovers to her neighbour who was hungry. In her, I see how she demonstrated Jesus’ life: “I am the Bread of Life.” Amen.

# posted by Kowloon Union Church : Sunday, August 01, 2021

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