Reflections...

Meditations, Reflections, Bible Studies, and Sermons from Kowloon Union Church  

The Coming of the Holy Spirit

A sermon preached at Kowloon Union Church on Sunday 11th May 2008 by Ms. Phyllis Wong. The scripture readings that day were Psalm 104:24-34 and Act 2:1-21.


Today is Pentecost. ‘Pente’ means fifty. Pentecost was originally an Old Testament festival, on the fiftieth day after the beginning of Passover. In the Christian calendar, it falls on the fiftieth day after Easter. According to Acts, at Pentecost, the Spirit showers down upon the disciples, signifying the birth of the Christian Church and salvation for all in Jesus Christ. With the power of the Holy Spirit, the Church works as agent to bring a new heaven and a new earth.

Spirit in both the Greek word pneuma and the Hebrew word ruach, for which ‘wind’ is a common translation. The wind blows wherever it likes and is out of human control. However, the mystery of the spirit is a promise of God to the disciples after Jesus’ departure from earth. The Holy Spirit is the divine presence of God to give guidance and strength to the disciples so that they are empowered to witness the Lord Jesus Christ.

In Act 2:1-11, when the disciples were filled with the Holy Spirit, they began to speak in other languages, as the Spirit gave them ability. Thus, the Holy Spirit is able to empower the community of faith to overcome cultural and psychological barriers by breaking down the language differences. When the disciples spoke the languages of the devout Jews from different nations, they do not only make a breakthrough of languages, but they were able to break the barrier between ‘us’ and ‘them’. When we speak the same language we belong to the same group. (同聲同氣) It helps to build up the cohesiveness amongst the group. The removal of language barrier in a way is an important indication of mutuality. Mutuality is an important element for unity in the faith community

KUC is an international and ecumenical church. This church is unique in that we have members and friends from very diverse cultural backgrounds and traditions. English is our common media of communication. Interestingly, with a rough estimation, over 2/3 of the members and friends who come to our worship and church programs, their first language is not English. In addition, even we communicate in English, since people are coming from different countries, the styles we speak could be different. We can therefore understand that to communicate in a second language other than our own mother tongue would require extra efforts on both parties. Under such circumstances, what entails effective communication and good understanding, patience, acceptance, sensitivity and respect of cultural differences and potential limitations in communicating are all important during the interactive process. The challenge for a church with people of diverse backgrounds is how to address differences when differences are part of life. “Unity embracing diversity” is an important practice of faith in the Christian community. Of course, unity does not mean uniformity. In Acts, the author Luke, has expressed his theology of the church grounded on embracing the diversities of the Christian community. It is through the Holy Spirit that binds believers together in the body of Christ. It is when the Holy Spirit takes charge instead of human beings are we able to overcome differences and potential conflicts, and to focus ourselves to the Lord. In general, I am pleased to experience a high level of acceptance and inclusiveness in KUC. I trust that it is the work of the Holy Spirit and efforts of many to make such an open and inclusiveness realized in the church. Do you agree with me?

A former staff of the Christian Conference of Asia (CCA) shared with me about CCA where people working there are conscious that many Asians who join their programs do not speak English as their first language. Therefore the colleagues in CCA are conscious of their pace and use of words in communicating when English is used in order to facilitate clearer communication and mutual understanding. I am impressed by their considerate attitude and appreciate their sensitivity and sincerity to communicate with people from different cultural and language backgrounds.

Holy Spirit is able to break the language barriers by fostering a willing heart to communicate and unite people of different backgrounds. In Acts 2:11, it stated that the disciples were empowered to speak about God’s deeds of power. Whenever we speak for the sake of God, we will be given ability. We will then fear no more. Language as a result should not be a barrier that deters anyone of us to fully participate and serve in the congregation and God’s kingdom. Whenever we have a willing heart to serve and to witness God’s deeds of power, the Holy Spirit will empower us to do so, our ancestors of faith had given us their amazing witnesses.

When a person speaks a language that is not familiar to him or her, that person has to be open, to empty oneself and has to be ready to be filled by the Spirit of God to do something new and amazing. Imagine if a person insists that he or she cannot say or do this and that, then Holy Spirit cannot freely work in him or her. Empting oneself and in obedience of the Holy Spirit is equally important when we commit ourselves to be witnesses of our Lord Jesus Christ.

In Acts 2:13, there were some people among the crowd sneering at the disciples’ strange way of speaking their languages. This time, Peter stood up and spoke with courage. Peter, Jesus’ closest disciple, the one who once denied Jesus three times after Jesus was arrested because he was so frightened (Mk 14:66-72). At this moment of time, when the Holy Spirit poured upon him, he changed radically and was in full power to witness Jesus Christ the Lord. He addressed the challenge of the crowd publicly, and spoke with wisdom and power.

In Acts 2, Peter quoted the prophet Joel (2:28-29) in his speech. “Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesize, your old men shall dream dreams, and your young men shall see visions. Even for the male and female slaves, in those days, I will pour out my spirit.” In Acts, the inclusive intent of the event is made explicit, men and women, young and old, slave and the free will now share in the access to the message from God given through the Spirit. The power of the Holy Spirit goes to anyone of us, no matter who we are, irrespective of gender, age and social-economic status. In our society, people are categorized with hierarchy and social status. But in God, everyone is equal and entitled to serve and have dreams.

When the Holy Spirit pours upon people, they will become the instrument of divine communication to the human race. This capacity is available to all humanity when the Spirit comes upon them. This implies all believers are treated as equal and given the rights to serve and make a difference for God. The words of God through the Holy Spirit enlighten the commitment in our own life to God.

When believers doubt themselves because of their age, qualifications, ability and experience in serving God, the message of Peter quoted from Joel told us that all these concerns should not be a problem at all when we are called by the Holy Spirit to serve the Lord and call his name. Certainly, God will give us different spiritual gifts to fulfill his Kingdom.
The sanctuary color for Pentecost Sunday is red. Red symbolizes the fire of Pentecost as well as the apostles and early followers of Jesus who were gathered in the Upper Room for the empowerment from God to proclaim the Gospel throughout the world. When we are committed to God’s calling and vision, God’s power will be with us. The Holy Spirit will be fully present in our life and will help us to go into the inner life of God.

For Christians, Pentecost Sunday is a day to celebrate hope, a hope evoked by the knowledge that God through His Holy Spirit is at work among His people. It is a celebration of newness, of recreation, of renewal of purpose, mission, and calling as God’s people. It is a celebration of God’s ongoing work in the world. Yet, it is also a recognition that His work is done through His people as He pours out His presence upon them. The Pentecost today indicates the birth of the Church to work, to duplicate the work of Christ in this world.

There’s a Chinese saying, ‘a good start is already half way to success’. At the beginning of the Christian year that symbolizes our earthly work of Christ, let’s be united and empowered through the Holy Spirit, by using our gifts and work together and engage in the mission of God.

# posted by Kowloon Union Church : Sunday, May 11, 2008



<< Home

Archives

May 2004|July 2004|September 2004|November 2004|December 2004|April 2005|July 2005|August 2005|September 2005|October 2006|November 2006|December 2006|January 2007|February 2007|March 2007|April 2007|May 2007|July 2007|August 2007|September 2007|October 2007|November 2007|December 2007|January 2008|February 2008|March 2008|April 2008|May 2008|June 2008|July 2008|August 2008|September 2008|October 2008|November 2008|December 2008|January 2009|February 2009|March 2009|April 2009|May 2009|June 2009|July 2009|August 2009|September 2009|October 2009|November 2009|December 2009|January 2010|February 2010|March 2010|April 2010|May 2010|June 2010|July 2010|September 2010|October 2010|November 2010|December 2010|January 2011|February 2011|April 2011|May 2011|June 2011|July 2011|October 2011|November 2011|December 2011|January 2012|February 2012|March 2012|August 2012|September 2012|November 2012|December 2012|January 2013|February 2013|March 2013|April 2013|May 2013|June 2013|September 2013|October 2013|November 2013|December 2013|February 2014|March 2014|April 2014|May 2014|June 2014|July 2014|August 2014|September 2014|October 2014|November 2014|December 2014|January 2015|February 2015|March 2015|April 2015|July 2015|August 2015|October 2015|November 2015|December 2015|January 2016|February 2016|March 2016|April 2016|May 2016|June 2016|July 2016|August 2016|September 2016|October 2016|November 2016|December 2016|January 2017|February 2017|March 2017|April 2017|May 2017|June 2017|July 2017|August 2017|September 2017|October 2017|November 2017|December 2017|January 2018|February 2018|March 2018|April 2018|June 2018|July 2018|August 2018|September 2018|October 2018|November 2018|December 2018|January 2019|February 2019|March 2019|May 2019|June 2019|July 2019|August 2019|September 2019|October 2019|November 2019|December 2019|January 2020|February 2020|March 2020|April 2020|May 2020|June 2020|July 2020|August 2020|September 2020|October 2020|November 2020|December 2020|January 2021|February 2021|March 2021|April 2021|May 2021|June 2021|July 2021|August 2021|September 2021|October 2021|November 2021|December 2021|January 2022|February 2022|March 2022|April 2022|May 2022|June 2022|July 2022|August 2022|September 2022|October 2022|November 2022|December 2022|January 2023|February 2023|March 2023|April 2023|May 2023|June 2023|July 2023|August 2023|September 2023|October 2023|November 2023|December 2023|January 2024|February 2024|March 2024|April 2024|
Archived sermons by the Barksdales

This page is powered by Blogger. Isn't yours?