Reflections...

Meditations, Reflections, Bible Studies, and Sermons from Kowloon Union Church  

Closed Doors and the Risen Christ

A sermon preached at Kowloon Union Church on Sunday 11 April 2010 by the Rev. Dr. K.C. Abraham. The scripture readings that day were Isaiah 35:3-10 and John 20:19-23.


According to the Church calendar we are still in the season of Easter. The appearance of the Risen Lord changed the course of Christian faith. Disciples were a frightened and disillusioned lot at the time of Jesus’ death. They had lost all the hope. Jesus movement would have come to an end with the death of Jesus and the disheartened bunch of his followers. The passage read to us Jn. 20:19-23, describes the sad state of the disciples. They were behind a closed door Let us lift up this image for our consideration: THE CLOSED DOOR We are told that the disciples were frightened. The doors were closed for the fear of Jews(v 19). They had lost all hope and preferred to be within closed door. But the Risen Lord stepped into the closed door and the disciples were assured of Peace and He breathed on them the Holy Spirit.

The closed door experience is common to us in the modern world. People prefer to close in on themselves either for the fear of the other or for the sake of a sense of security. What are some of the closed door experiences in our midst?

First, We see closed door experience in the attitude and actions of dictators, and other power mongers, especially when they are afraid of dissent or criticism. They are often surrounded by “yes” men and cronies and are insulated from realities. In the N.T we read about Herod the king. When he heard about the birth of a ‘king of Jews”, he was agitated and troubled . He was threatened . In order to eliminate all any possible threat to his position and to safeguard absolute power he ordered a massacre of all baby boys born at the time.

This kind of closed door experience is not only true about kings and rulers, but al of us when we become eager to safeguard our own position and power at the expense of others we too are in “closed doors”. Our sense of security and power blinds to the needs of others.

Me and my family or me and my community/caste – that is all we are concerned about. To secure our rights and privileges wewill do anything.

Second, there are closed door experience created by external powers and systems that curtail our freedom.

We are told that the disciples were in closed doors for the fear of Jews—even Romans. In the OT we re told about the experience of the Israelites . They were forced into closed door experience by Pharaoh. Today our economic and social structures are such that we tend to exist in closed door. Those of us who live in high- rising apartments feel secure behind closed doors. We want ourselves to be protected from criminals. We presume that our security system keeps the anti-social elements at bay. Then on the outside we have forced the poor to stay in slums. They are under closed door. Their movements are restricted and they are under surveillance by the police. Some of us live in caste system that is socially and culturally determined closed doors. How important for us to realize that the Risen Lord breaks open these culturally and socially shaped closed door. The Risen Lord is freedom. When we confine ourselves to protective barriers the Risen Lord comes from the other side and breaks them open.

Third, there is kind of closed door that Apostle Paul speaks of in his epistles: It is the closed door of self-righteousness or self –satisfied ego.

You are so convinced about your own virtue and grandeur, that you don’t need to listen to any other not even God. They are always sure that they are right and others are wrong. We have some of them in the Church; they are a great obstacle to change.

The self enclosed existence that does not recognize the “other”—those who are different, the weak and the handicapped – is a closed door experience. Modern life is shaped by the fear and suspicion of the other. In US today, an Islam is targeted as a potential terrorist. To live with such fear of the other is an inhuman form of existence. The Risen Lord breaks into the self-enclosed existence

How does the Risen Lord breaks open our closed door?

The second symbol in the passage helps us to understand it. The Risen Lord slipped into the closed door showing “ his hands and his side”. The reference here is clearly to the marks of crucifixion. When we are confronted by the self-sacrificing love of the Lord, our fears and suspicions are removed. “Perfect love cast out all fears” says Apostle John.

The Risen Lord declared “peace”. It is not peace of non-involvement; it is peace in and through facing the realities. Many people use religious faith to build “comfort zones”. The Churches in this sense can be closed doors, forgetting all our worries and distractions. We don’t want to be disturbed by the problems and needs of people outside> Peace of the Risen Lord comes with a call to involve in the situation around with love. The marks of the Risen Lord are the marks of deep love. The risen Lord gives us courage to face the “other”. Our closed door is broken open so that we may experience a new freedom and love. .That is our personal experience too.

We conclude with a personal testimoney:

The year was 1977. I was in charge of a fairly large congregation in the city of Bangalore. A baby girl was born to me and my wife She took ill shortly after her birth. It was turned out to be an infection: meningitis. It caused sever damage to her brain. A traumatic experience we asked” God, ‘why have done this to us? We were thankful that her life was spared. But to look after a mentally challenged child was not easy. We tried to understand the meaning of it all. Our experience took us closer to several parents who have the responsibility of taking care of similar children. We prayed like everyone else in similar situation for healing. God has not granted us miraculous healing, but a greater miracle happened. We were led to provide a home for such children.: Liza’s Home . There are about twenty people for whom I and my wife are papa and mamma. Some of them like our daughter have no speech, some find it difficult to move around without assistance . They are from different religions. But they live together; a community of love. When people come to our Home we tell them that the members of our community have no great skills an d not good at speaking any language .But they excel in one thing : they are proficient in God’s language –LOVE. God does not speak Hebrew or Greek; Chinese or Indian.! God knows only one language and our children seem to have excelled in it. In their embrace, in their kisses and in their songs and dances they live out God. They gather together to praise God. When we break the bread and share the broken bread we say BROKEN GOD IN THE MIDST OF BROKEN PEOPLE. This is RESURRECTION for us. A Community of broken people united in love. What else is Resurrection?

# posted by Kowloon Union Church : Tuesday, April 20, 2010



<< Home

Archives

May 2004|July 2004|September 2004|November 2004|December 2004|April 2005|July 2005|August 2005|September 2005|October 2006|November 2006|December 2006|January 2007|February 2007|March 2007|April 2007|May 2007|July 2007|August 2007|September 2007|October 2007|November 2007|December 2007|January 2008|February 2008|March 2008|April 2008|May 2008|June 2008|July 2008|August 2008|September 2008|October 2008|November 2008|December 2008|January 2009|February 2009|March 2009|April 2009|May 2009|June 2009|July 2009|August 2009|September 2009|October 2009|November 2009|December 2009|January 2010|February 2010|March 2010|April 2010|May 2010|June 2010|July 2010|September 2010|October 2010|November 2010|December 2010|January 2011|February 2011|April 2011|May 2011|June 2011|July 2011|October 2011|November 2011|December 2011|January 2012|February 2012|March 2012|August 2012|September 2012|November 2012|December 2012|January 2013|February 2013|March 2013|April 2013|May 2013|June 2013|September 2013|October 2013|November 2013|December 2013|February 2014|March 2014|April 2014|May 2014|June 2014|July 2014|August 2014|September 2014|October 2014|November 2014|December 2014|January 2015|February 2015|March 2015|April 2015|July 2015|August 2015|October 2015|November 2015|December 2015|January 2016|February 2016|March 2016|April 2016|May 2016|June 2016|July 2016|August 2016|September 2016|October 2016|November 2016|December 2016|January 2017|February 2017|March 2017|April 2017|May 2017|June 2017|July 2017|August 2017|September 2017|October 2017|November 2017|December 2017|January 2018|February 2018|March 2018|April 2018|June 2018|July 2018|August 2018|September 2018|October 2018|November 2018|December 2018|January 2019|February 2019|March 2019|May 2019|June 2019|July 2019|August 2019|September 2019|October 2019|November 2019|December 2019|January 2020|February 2020|March 2020|April 2020|May 2020|June 2020|July 2020|August 2020|September 2020|October 2020|November 2020|December 2020|January 2021|February 2021|March 2021|April 2021|May 2021|June 2021|July 2021|August 2021|September 2021|October 2021|November 2021|December 2021|January 2022|February 2022|March 2022|April 2022|May 2022|June 2022|July 2022|August 2022|September 2022|October 2022|November 2022|December 2022|January 2023|February 2023|March 2023|April 2023|May 2023|June 2023|July 2023|August 2023|September 2023|October 2023|November 2023|December 2023|January 2024|February 2024|March 2024|April 2024|
Archived sermons by the Barksdales

This page is powered by Blogger. Isn't yours?